{"id":678,"date":"2013-12-26T11:41:19","date_gmt":"2013-12-26T09:41:19","guid":{"rendered":"http:\/\/www.erzurumname.com\/?p=678"},"modified":"2022-10-24T22:37:50","modified_gmt":"2022-10-24T19:37:50","slug":"insan-acliktan-olur-mu","status":"publish","type":"post","link":"http:\/\/www.erzurumname.com\/?p=678","title":{"rendered":"\u0130nsan A\u00e7l\u0131ktan \u00d6L\u00dcR m\u00fc??"},"content":{"rendered":"

\"26<\/a><\/p>\n

On \u0130kinci Lem’a – s.614 said nursi<\/i><\/p>\n

\u00e2yetlerinin s\u0131rr\u0131nca, r\u0131z\u0131k do\u011frudan do\u011fruya Kad\u00eer-i Z\u00fclcel\u00e2lin elindedir ve hazine-i rahmetinden \u00e7\u0131kar. Herbir z\u00eehayat\u0131n r\u0131zk\u0131 taahh\u00fcd-\u00fc Rabb\u00e2n\u00eesi alt\u0131nda oldu\u011fundan, a\u00e7l\u0131ktan \u00f6lmek olmamak l\u00e2z\u0131m gelir. Halbuki, z\u00e2hiren a\u00e7l\u0131ktan ve r\u0131z\u0131ks\u0131zl\u0131ktan \u00f6lenler \u00e7ok g\u00f6r\u00fcn\u00fcyor. \u015eu hakikatin ve \u015fu s\u0131rr\u0131n halli \u015fudur ki:<\/p>\n

Taahh\u00fcd-\u00fc Rabb\u00e2n\u00ee hakikattir; r\u0131z\u0131ks\u0131zl\u0131k y\u00fcz\u00fcnden \u00f6lenler yoktur. \u00c7\u00fcnk\u00fc o Hak\u00eem-i Z\u00fclcel\u00e2l, z\u00eehayat\u0131n bedenine g\u00f6nderdi\u011fi r\u0131zk\u0131n bir k\u0131sm\u0131n\u0131 ihtiyat i\u00e7in \u015fahm ve i\u00e7ya\u011f\u0131 suretinde iddihar eder. Hatt\u00e2 bedenin her h\u00fccresine g\u00f6nderdi\u011fi r\u0131zk\u0131n bir k\u0131sm\u0131n\u0131, yine o h\u00fccrenin bir k\u00f6\u015fesinde iddihar eder; istikbalde, hari\u00e7ten r\u0131z\u0131k gelmedi\u011fi zaman sarf edilmek \u00fczere bir ihtiyat zah\u00eeresi h\u00fckm\u00fcnde bulundurur. \u0130\u015fte, bu iddihar edilmi\u015f ihtiyat r\u0131z\u0131k bitmeden evvel \u00f6l\u00fcyorlar. Demek o \u00f6lmek r\u0131z\u0131ks\u0131zl\u0131ktan de\u011fildir. Belki s\u00fb-i ihtiyardan tevell\u00fct eden bir \u00e2det ve o s\u00fb-i ihtiyardan ve \u00e2detin terkinden ne\u015f’et eden bir marazla \u00f6l\u00fcyorlar.<\/p>\n

Evet, z\u00eehayat\u0131n bedeninde \u015fahm suretinde iddihar edilen r\u0131zk-\u0131 f\u0131tr\u00ee, hadd-i vasat olarak k\u0131rk g\u00fcn m\u00fckemmelen devam eder. Hatt\u00e2 bir maraz\u0131n veya bir isti\u011frak-\u0131 ruhan\u00ee neticesinde iki k\u0131rk\u0131 ge\u00e7er. Hatt\u00e2 bir adam, \u015fedit bir inat y\u00fcz\u00fcnden, Londra mahpushanesinde yetmi\u015f g\u00fcn, s\u0131hhat ve sel\u00e2metle, hi\u00e7bir \u015fey yemeden hayat\u0131 devam etti\u011fini on \u00fc\u00e7 (\u015fimdi otuz dokuz) sene evvel gazeteler yazm\u0131\u015flar.<\/p>\n

Madem k\u0131rk g\u00fcnden yetmi\u015f seksen g\u00fcne kadar r\u0131zk-\u0131 f\u0131tr\u00ee devam ediyor. Ve madem Rezzak ismi, gayet geni\u015f bir surette r\u00fb-yi zeminde cilvesi g\u00f6r\u00fcn\u00fcyor. Ve madem hi\u00e7 \u00fcmit edilmedi\u011fi bir tarzda, memeden ve odundan r\u0131z\u0131klar ak\u0131yor, ba\u015fg\u00f6steriyor. E\u011fer p\u00fcr-\u015fer be\u015fer s\u00fb-i ihtiyar\u0131yla m\u00fcdahale edip kar\u0131\u015fmazsa, herhalde r\u0131zk-\u0131 f\u0131tr\u00ee bitmeden evvel o z\u00eehayat\u0131n imdad\u0131na o isim yeti\u015fiyor, a\u00e7l\u0131kla \u00f6l\u00fcme yol vermiyor. \u00d6yleyse, a\u00e7l\u0131ktan \u00f6lenler, e\u011fer k\u0131rk g\u00fcnden evvel \u00f6lseler, kat’iyen r\u0131z\u0131ks\u0131zl\u0131ktan de\u011fildir. Belki terk\u00fc’l-\u00e2d\u00e2t mine’l-m\u00fchlik\u00e2t<\/i>11<\/sup><\/a> s\u0131rr\u0131yla, s\u00fb-i ihtiyardan gelen bir \u00e2det ve terk-i \u00e2detten ne\u015f’et eden bir illetten, bir marazdan ileri gelmi\u015ftir. \u00d6yleyse, a\u00e7l\u0131ktan \u00f6lmek olmaz, denilebilir.<\/p>\n

Evet, bilm\u00fc\u015fahede g\u00f6r\u00fcn\u00fcyor ki, r\u0131z\u0131k, iktidar ve ihtiyar ile m\u00e2k\u00fbsen m\u00fctenasiptir. Mesel\u00e2, daha d\u00fcnyaya gelmeden evvel bir yavru, rahm-\u0131 m\u00e2derde ihtiyar ve iktidardan b\u00fct\u00fcn b\u00fct\u00fcn mahrum oldu\u011fu bir zamanda, a\u011fz\u0131n\u0131 k\u0131m\u0131ldatacak kadar muhta\u00e7 olmayacak bir surette r\u0131zk\u0131 veriliyor.<\/p>\n

Sonra, d\u00fcnyaya geldi\u011fi vakit, iktidar ve ihtiyar yok, fakat bir derece istidad\u0131 ve bilkuvve bir hissi oldu\u011fundan, yaln\u0131z a\u011fz\u0131n\u0131 yap\u0131\u015ft\u0131rmak kadar bir harekete ihtiya\u00e7 ile en m\u00fckemmel ve en mugadd\u00ee ve hazm\u0131 en kolay ve en l\u00e2tif bir surette ve en acip bir f\u0131tratta, memeler muslu\u011fundan a\u011fz\u0131na veriliyor.<\/p>\n

Sonra, iktidar ve ihtiyara bir derece al\u00e2ka peyd\u00e2 ettik\u00e7e, o kolay ve g\u00fczel r\u0131z\u0131k, bir derece \u00e7ocu\u011fa kar\u015f\u0131 nazlanmaya ba\u015flar. O memeler \u00e7e\u015fmeleri kesilir, ba\u015fka yerlerden r\u0131zk\u0131 g\u00f6nderilir. Fakat iktidar ve ihtiyar\u0131 r\u0131zk\u0131 takip etmeye m\u00fcsait olmad\u0131\u011f\u0131 i\u00e7in, Rezz\u00e2k-\u0131 Ker\u00eem, peder ve validesinin \u015fefkat ve merhametlerini, iktidar ve ihtiyar\u0131na yard\u0131mc\u0131 g\u00f6nderiyor.<\/p>\n

Her ne vakit iktidar ve ihtiyar tekemm\u00fcl eder; o vakit r\u0131zk\u0131 ona ko\u015fmaz ve ko\u015fturulmaz. R\u0131z\u0131k yerinde durur, der: “Gel, beni ara ve bul ve al.”<\/p>\n

Demek r\u0131z\u0131k, iktidar ve ihtiyar ile m\u00e2k\u00fbsen m\u00fctenasiptir. Hatt\u00e2 \u00e7ok risalelerde beyan etmi\u015fiz ki, en ihtiyars\u0131z ve iktidars\u0131z hayvanlar daha iyi ya\u015f\u0131yorlar, daha iyi besleniyorlar.<\/p>\n","protected":false},"excerpt":{"rendered":"

On \u0130kinci Lem’a – s.614 said nursi \u00e2yetlerinin s\u0131rr\u0131nca, r\u0131z\u0131k…<\/p>\n","protected":false},"author":1,"featured_media":1543,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,20,106],"tags":[290,554,293,291,294,259,91,292],"class_list":["post-678","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-risale-i-nur","category-said-i-nursi-hz","tag-aclik","tag-alt-menu-1","tag-lemalar","tag-olum","tag-on-ikinci-lema","tag-rizik","tag-said-nursi","tag-zariyat-58","wpcat-1-id","wpcat-20-id","wpcat-106-id"],"_links":{"self":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/678","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=678"}],"version-history":[{"count":2,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/678\/revisions"}],"predecessor-version":[{"id":1544,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/678\/revisions\/1544"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/media\/1543"}],"wp:attachment":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=678"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=678"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=678"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}