{"id":534,"date":"2013-10-30T09:46:59","date_gmt":"2013-10-30T07:46:59","guid":{"rendered":"http:\/\/www.erzurumname.com\/?p=534"},"modified":"2022-10-24T22:39:45","modified_gmt":"2022-10-24T19:39:45","slug":"sabir-kahramani-hazret-i-eyyub-aleyhisselamin-munacati-risalei-nur-2-lema","status":"publish","type":"post","link":"http:\/\/www.erzurumname.com\/?p=534","title":{"rendered":"Sab\u0131r kahraman\u0131 Hazret-i Eyy\u00fcb Aleyhissel\u00e2m’\u0131n m\u00fcnacat\u0131 risalei nur 2. lema"},"content":{"rendered":"

\"30ekim\"<\/a>
\nSab\u0131r kahraman\u0131 Hazret-i Eyy\u00fcb Aleyhissel\u00e2m’\u0131n \u015fu m\u00fcnacat\u0131, hem m\u00fccerreb, hem tesirlidir. Fakat \u00e2yetten iktibas suretinde bizler m\u00fcnacat\u0131m\u0131zda \u0631\u064e\u0628\u0650\u0651 \u0627\u0650\u0646\u0651\u0649\u0650 \u0645\u064e\u0633\u0651\u064e\u0646\u0650\u0649\u064e \u0627\u0644\u0636\u0651\u064f\u0631\u0651\u064f \u0648\u064e\u0627\u064e\u0646\u0652\u062a\u064e \u0627\u064e\u0631\u0652\u062d\u064e\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u062d\u0650\u0645\u0650\u064a\u0646\u064edemeliyiz. Hazret-i Eyy\u00fcb Aleyhissel\u00e2m’\u0131n me\u015fhur k\u0131ssas\u0131n\u0131n h\u00fcl\u00e2sas\u0131 \u015fudur ki:<\/p>\n

Pek \u00e7ok yara, bere i\u00e7inde epey m\u00fcddet kald\u0131\u011f\u0131 halde, o hastal\u0131\u011f\u0131n az\u00eem m\u00fck\u00e2fat\u0131n\u0131 d\u00fc\u015f\u00fcnerek kemal-i sab\u0131rla tahamm\u00fcl edip kalm\u0131\u015f. Sonra yaralar\u0131ndan tevell\u00fcd eden kurtlar, kalbine ve diline ili\u015fti\u011fi zaman, zikir ve marifet-i \u0130lahiyenin mahalleri olan kalb ve lisan\u0131na ili\u015ftikleri i\u00e7in, o vazife-i ubudiyete halel gelir d\u00fc\u015f\u00fcncesiyle kendi istirahat\u0131 i\u00e7in de\u011fil, belki ubudiyet-i \u0130lahiye i\u00e7in demi\u015f: “Ya Rab! Zarar bana dokundu, lisanen zikrime ve kalben ubudiyetime halel veriyor.” diye m\u00fcnacat edip, Cenab-\u0131 Hak o h\u00e2lis ve s\u00e2fi, garazs\u0131z, lillah i\u00e7in o m\u00fcnacat\u0131 gayet h\u00e2rika bir surette kabul etmi\u015f. Kemal-i \u00e2fiyetini ihsan edip enva’-\u0131 merhametine mazhar eylemi\u015f. \u0130\u015fte bu Lem’ada “Be\u015f N\u00fckte” var.<\/p>\n

B\u0130R\u0130NC\u0130 N\u00dcKTE: Hazret-i Eyy\u00fcb Aleyhissel\u00e2m’\u0131n z\u00e2hir\u00ee yara hastal\u0131klar\u0131n\u0131n mukabili bizim b\u00e2t\u0131n\u00ee ve ruh\u00ee ve kalb\u00ee hastal\u0131klar\u0131m\u0131z vard\u0131r. \u0130\u00e7 d\u0131\u015fa, d\u0131\u015f i\u00e7e bir \u00e7evrilsek, Hazret-i Eyy\u00fcb’den daha ziyade yaral\u0131 ve hastal\u0131kl\u0131 g\u00f6r\u00fcnece\u011fiz. \u00c7\u00fcnki i\u015fledi\u011fimiz herbir g\u00fcnah, kafam\u0131za giren herbir \u015f\u00fcbhe, kalb ve ruhumuza yaralar a\u00e7ar. Hazret-i Eyy\u00fcb Aleyhissel\u00e2m’\u0131n yaralar\u0131, k\u0131sac\u0131k hayat-\u0131 d\u00fcnyeviyesini tehdid ediyordu. Bizim manev\u00ee yaralar\u0131m\u0131z, pek uzun olan hayat-\u0131 ebediyemizi tehdid ediyor. O m\u00fcnacat-\u0131 Eyy\u00fcbiyeye, o Hazretten bin defa daha ziyade muhtac\u0131z. Bahusus nas\u0131lki o Hazretin yaralar\u0131ndan ne\u015f’et eden kurtlar, kalb ve lisan\u0131na ili\u015fmi\u015fler; \u00f6yle de; bizleri, g\u00fcnahlardan gelen yaralar ve yaralardan has\u0131l olan vesveseler, \u015f\u00fcbheler (neuz\u00fcbillah) mahall-i iman olan<\/p>\n

b\u00e2t\u0131n-\u0131 kalbe ili\u015fip iman\u0131 zedeler ve iman\u0131n terc\u00fcman\u0131 olan lisan\u0131n zevk-i ruhan\u00eesine ili\u015fip zikirden nefretk\u00e2rane uzakla\u015ft\u0131rarak susturuyorlar. Evet g\u00fcnah kalbe i\u015fleyip, siyahland\u0131ra siyahland\u0131ra t\u00e2 nur-u iman\u0131 \u00e7\u0131kar\u0131ncaya kadar kat\u0131la\u015ft\u0131r\u0131yor. Herbir g\u00fcnah i\u00e7inde k\u00fcfre gidecek bir yol var. O g\u00fcnah isti\u011ffar ile \u00e7abuk imha edilmezse, kurt de\u011fil, belki k\u00fc\u00e7\u00fck bir manev\u00ee y\u0131lan olarak kalbi \u0131s\u0131r\u0131yor. Mesel\u00e2: Utand\u0131racak bir g\u00fcnah\u0131 gizli i\u015fleyen bir adam, ba\u015fkas\u0131n\u0131n \u0131tt\u0131la\u0131ndan \u00e7ok hicab etti\u011fi zaman, melaike ve ruhaniyat\u0131n v\u00fccudu ona \u00e7ok a\u011f\u0131r geliyor. K\u00fc\u00e7\u00fck bir emare ile onlar\u0131 ink\u00e2r etmek arzu ediyor. Hem mesel\u00e2: Cehennem azab\u0131n\u0131 inta\u00e7 eden b\u00fcy\u00fck bir g\u00fcnah\u0131 i\u015fleyen bir adam, Cehennem’in tehdidat\u0131n\u0131 i\u015fittik\u00e7e isti\u011ffar ile ona kar\u015f\u0131 siper almazsa, b\u00fct\u00fcn ruhuyla Cehennem’in ademini arzu etti\u011finden, k\u00fc\u00e7\u00fck bir emare ve bir \u015f\u00fcbhe, Cehennem’in ink\u00e2r\u0131na cesaret veriyor. Hem mesel\u00e2: Farz namaz\u0131n\u0131 k\u0131lmayan ve vazife-i ubudiyeti yerine getirmeyen bir adam\u0131n k\u00fc\u00e7\u00fck bir \u00e2mirinden k\u00fc\u00e7\u00fck bir vazifesizlik y\u00fcz\u00fcnden ald\u0131\u011f\u0131 tekdirden m\u00fcteessir olan o adam, Sultan-\u0131 Ezel ve Ebed’in m\u00fckerrer emirlerine kar\u015f\u0131 farz\u0131nda yapt\u0131\u011f\u0131 bir tenbellik, b\u00fcy\u00fck bir s\u0131k\u0131nt\u0131 veriyor ve o s\u0131k\u0131nt\u0131dan arzu ediyor ve manen diyor ki: “Ke\u015fki o vazife-i ubudiyeti bulunmasa idi.” Ve bu arzudan bir manev\u00ee adavet-i \u0130lahiyeyi i\u015fmam eden bir ink\u00e2r arzusu uyan\u0131r. Bir \u015f\u00fcbhe, v\u00fccud-u \u0130lahiyeye dair kalbe gelse, kat’\u00ee bir delil gibi ona yap\u0131\u015fmaya meyleder. B\u00fcy\u00fck bir hel\u00e2ket kap\u0131s\u0131 ona a\u00e7\u0131l\u0131r. O bedbaht bilmiyor ki: \u0130nk\u00e2r vas\u0131tas\u0131yla, gayet c\u00fcz’\u00ee bir s\u0131k\u0131nt\u0131 vazife-i ubudiyetten gelmeye mukabil, ink\u00e2rda milyonlar ile o s\u0131k\u0131nt\u0131dan daha m\u00fcdhi\u015f manev\u00ee s\u0131k\u0131nt\u0131lara kendini hedef eder. Sine\u011fin \u0131s\u0131rmas\u0131ndan ka\u00e7\u0131p, y\u0131lan\u0131n \u0131s\u0131rmas\u0131n\u0131 kabul eder. Ve h\u00e2keza.. bu \u00fc\u00e7 misale k\u0131yas edilsin ki \u0628\u064e\u0644\u0652 \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u064e\u0644\u064e\u0649 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 s\u0131rr\u0131 anla\u015f\u0131ls\u0131n.<\/p>\n

\u0130K\u0130NC\u0130 N\u00dcKTE: Yirmialt\u0131nc\u0131 S\u00f6z’de s\u0131rr-\u0131 kadere dair beyan edildi\u011fi gibi, musibet ve hastal\u0131klarda insanlar\u0131n \u015fekvaya \u00fc\u00e7 vecihle haklar\u0131 yoktur.<\/p>\n

Birinci Vecih: Cenab-\u0131 Hak, insana giydirdi\u011fi v\u00fccud libas\u0131n\u0131 san’at\u0131na mazhar ediyor. \u0130nsan\u0131 bir model yapm\u0131\u015f, o v\u00fccud libas\u0131n\u0131 o model \u00fcst\u00fcnde keser, bi\u00e7er, tebdil eder, ta\u011fyir eder; muhtelif esmas\u0131n\u0131n cilvesini g\u00f6sterir. \u015e\u00e2fi ismi hastal\u0131\u011f\u0131 istedi\u011fi gibi, Rezzak ismi de a\u00e7l\u0131\u011f\u0131 iktiza ediyor. Ve h\u00e2keza… \u0645\u064e\u0627\u0644\u0650\u0643\u064f \u0627\u0644\u0652\u0645\u064f\u0644\u0652\u0643\u0650 \u064a\u064e\u062a\u064e\u0635\u064e\u0631\u0651\u064e\u0641\u064f \u0641\u0650\u0649 \u0645\u064f\u0644\u0652\u0643\u0650\u0647\u0650 \u0643\u064e\u064a\u0652\u0641\u064e \u064a\u064e\u0634\u064e\u0627\u0621\u064f<\/p>\n

\u0130kinci Vecih: Hayat musibetlerle, hastal\u0131klarla tasaffi eder, kemal bulur, kuvvet bulur, terakki eder, netice verir, tekemm\u00fcl eder; vazife-i hayatiyeyi yapar. Yeknesak istirahat d\u00f6\u015fe\u011findeki hayat, hayr-\u0131 mahz olan v\u00fccuddan ziyade, \u015ferr-i mahz olan ademe yak\u0131nd\u0131r ve ona gider.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc Vecih: \u015eu d\u00e2r-\u0131 d\u00fcnya, meydan-\u0131 imtihand\u0131r ve d\u00e2r-\u0131 hizmettir; lezzet ve \u00fccret ve m\u00fck\u00e2fat yeri de\u011fildir. Madem d\u00e2r-\u0131 hizmettir ve mahall-i ubudiyettir; hastal\u0131klar ve musibetler, din\u00ee olmamak ve sabretmek \u015fart\u0131yla o hizmete ve o ubudiyete \u00e7ok muvaf\u0131k oluyor ve kuvvet veriyor. Ve herbir saati, birg\u00fcn ibadet h\u00fckm\u00fcne getirdi\u011finden \u015fekva de\u011fil, \u015f\u00fckretmek gerektir. Evet ibadet iki k\u0131s\u0131md\u0131r: Bir k\u0131sm\u0131 m\u00fcsbet, di\u011feri menf\u00ee. M\u00fcsbet k\u0131sm\u0131 mal\u00fbmdur. Menf\u00ee k\u0131sm\u0131 ise, hastal\u0131klar ve musibetlerle musibetzede za’f\u0131n\u0131 ve aczini hissedip Rabb-\u0131 Rah\u00eemine ilticak\u00e2rane tevecc\u00fch edip, onu d\u00fc\u015f\u00fcn\u00fcp, ona yalvar\u0131p h\u00e2lis bir ubudiyet yapar. Bu ubudiyete riya giremez, h\u00e2listir. E\u011fer sabretse, musibetin m\u00fck\u00e2fat\u0131n\u0131 d\u00fc\u015f\u00fcnse, \u015f\u00fckretse, o vakit herbir saati bir g\u00fcn ibadet h\u00fckm\u00fcne ge\u00e7er. K\u0131sac\u0131k \u00f6mr\u00fc uzun bir \u00f6m\u00fcr olur. Hatt\u00e2 bir k\u0131sm\u0131 var ki, bir dakikas\u0131 bir g\u00fcn ibadet h\u00fckm\u00fcne ge\u00e7er. Hatt\u00e2 bir \u00e2hiret karde\u015fim, Muhacir H\u00e2f\u0131z Ahmed isminde bir z\u00e2t\u0131n m\u00fcdhi\u015f bir hastal\u0131\u011f\u0131na ziyade merak ettim. Kalbime ihtar edildi: “Onu tebrik et. Herbir dakikas\u0131 birg\u00fcn ibadet h\u00fckm\u00fcne ge\u00e7iyor.” Z\u00e2ten o z\u00e2t sab\u0131r i\u00e7inde \u015f\u00fckrediyordu.<\/p>\n

\u00dc\u00c7\u00dcNC\u00dc N\u00dcKTE: Bir-iki S\u00f6z’de beyan etti\u011fimiz gibi: Her insan ge\u00e7mi\u015f hayat\u0131n\u0131 d\u00fc\u015f\u00fcnse, kalbine ve lisan\u0131na ya “ah” veya “oh” gelir. Yani ya teess\u00fcf eder, ya “Elhamd\u00fclillah” der. Teess\u00fcf\u00fc dedirten, eski zaman\u0131n lezaizinin zeval ve firak\u0131ndan ne\u015f’et eden manev\u00ee elemlerdir. \u00c7\u00fcnki zeval-i lezzet elemdir. Bazan muvakkat bir lezzet, daim\u00ee elem verir. D\u00fc\u015f\u00fcnmek ise o elemi de\u015fiyor, teess\u00fcf ak\u0131t\u0131yor. Eski hayat\u0131nda ge\u00e7irdi\u011fi muvakkat \u00e2l\u00e2m\u0131n zevalinden ne\u015f’et eden manev\u00ee ve daim\u00ee lezzet, “Elhamd\u00fclillah” dedirtir. Bu f\u0131tr\u00ee haletle beraber, musibetlerin neticesi olan sevab ve m\u00fck\u00e2fat-\u0131 uhreviye ve k\u0131sa \u00f6mr\u00fc, musibet vas\u0131tas\u0131yla uzun bir \u00f6m\u00fcr h\u00fckm\u00fcne ge\u00e7mesini d\u00fc\u015f\u00fcnse sab\u0131rdan ziyade, \u015f\u00fckreder. “Elhamd\u00fclillahi al\u00e2k\u00fcllihal sive-l k\u00fcfri ve-d dalal” demesi iktiza eder. Me\u015fhur bir s\u00f6z var ki: “Musibet zaman\u0131 uzundur.” Evet musibet zaman\u0131 uzundur. Fakat \u00f6rf-\u00fc n\u00e2sta zannedildi\u011fi gibi s\u0131k\u0131nt\u0131l\u0131 oldu\u011fundan uzun de\u011fil, belki uzun bir \u00f6m\u00fcr gibi hayat\u00ee neticeler verdi\u011fi i\u00e7in uzundur.<\/p>\n

D\u00d6RD\u00dcNC\u00dc N\u00dcKTE: Yirmibirinci S\u00f6z’\u00fcn birinci makam\u0131nda beyan edildi\u011fi gibi: Cenab-\u0131 Hakk’\u0131n insana verdi\u011fi sab\u0131r kuvvetini evham yolunda da\u011f\u0131tmazsa, her musibete kar\u015f\u0131 k\u00e2fi gelebilir. Fakat vehmin tahakk\u00fcm\u00fcyle ve insan\u0131n gafletiyle ve f\u00e2ni hayat\u0131 b\u00e2ki tevehh\u00fcm etmesiyle sab\u0131r kuvvetini mazi ve m\u00fcstakbele da\u011f\u0131t\u0131p h\u00e2l-i haz\u0131rdaki musibete kar\u015f\u0131 sabr\u0131 k\u00e2fi gelmez, \u015fekvaya ba\u015flar. \u00c2deta (h\u00e2\u015f\u00e2) Cenab-\u0131 Hakk’\u0131 insanlara \u015fekva eder. Hem \u00e7ok haks\u0131z bir surette ve divanecesine \u015fekva edip sab\u0131rs\u0131zl\u0131k g\u00f6sterir. \u00c7\u00fcnki ge\u00e7mi\u015f herbir g\u00fcn, musibet ise zahmeti gitmi\u015f rahat\u0131 kalm\u0131\u015f; elemi gitmi\u015f, zevalindeki lezzet kalm\u0131\u015f; s\u0131k\u0131nt\u0131s\u0131 ge\u00e7mi\u015f, sevab\u0131 kalm\u0131\u015f. Bundan \u015fekva de\u011fil, belki m\u00fctelezzizane \u015f\u00fckretmek l\u00e2z\u0131m gelir. Onlara k\u00fcsmek de\u011fil, bilakis muhabbet etmek gerektir. Onun o ge\u00e7mi\u015f f\u00e2ni \u00f6mr\u00fc, musibet vas\u0131tas\u0131yla b\u00e2ki ve mes’ud bir nevi \u00f6m\u00fcr h\u00fckm\u00fcne ge\u00e7er. Onlardaki \u00e2l\u00e2m\u0131 vehim ile d\u00fc\u015f\u00fcn\u00fcp bir k\u0131s\u0131m sabr\u0131n\u0131 onlara kar\u015f\u0131 da\u011f\u0131tmak, divaneliktir. Amma gelecek g\u00fcnler ise madem daha gelmemi\u015fler; i\u00e7lerinde \u00e7ekece\u011fi hastal\u0131k veya musibeti \u015fimdiden d\u00fc\u015f\u00fcn\u00fcp sab\u0131rs\u0131zl\u0131k g\u00f6stermek, \u015fekva etmek, ahmakl\u0131kt\u0131r. “Yar\u0131n, \u00f6b\u00fcr g\u00fcn a\u00e7 olaca\u011f\u0131m, susuz olaca\u011f\u0131m” diye bug\u00fcn m\u00fctemadiyen su i\u00e7mek, ekmek yemek, ne kadar ahmak\u00e7as\u0131na bir divaneliktir. \u00d6yle de gelecek g\u00fcnlerdeki, \u015fimdi adem olan musibet ve hastal\u0131klar\u0131 d\u00fc\u015f\u00fcn\u00fcp, \u015fimdiden onlardan m\u00fcteellim olmak, sab\u0131rs\u0131zl\u0131k g\u00f6stermek, hi\u00e7bir mecburiyet olmadan kendi kendine zulmetmek \u00f6yle bir belahettir ki, hakk\u0131nda \u015fefkat ve merhamet liyakat\u0131n\u0131 selbediyor.<\/p>\n

Elhas\u0131l: Nas\u0131l \u015f\u00fck\u00fcr, nimeti ziyadele\u015ftiriyor; \u00f6yle de \u015fekva, musibeti ziyadele\u015ftirir hem merhamete liyakat\u0131 selbeder. Birinci Harb-i Umum\u00ee’nin birinci senesinde, Erzurum’da m\u00fcbarek bir z\u00e2t m\u00fcdhi\u015f bir hastal\u0131\u011fa giriftar olmu\u015ftu. Yan\u0131na gittim, bana dedi: “Y\u00fcz gecedir ben ba\u015f\u0131m\u0131 yast\u0131\u011fa koyup yatamad\u0131m” diye ac\u0131 bir \u015fikayet etti. Ben \u00e7ok ac\u0131d\u0131m. Birden hat\u0131r\u0131ma geldi ve dedim: Karde\u015fim, ge\u00e7mi\u015f s\u0131k\u0131nt\u0131l\u0131 y\u00fcz g\u00fcn\u00fcn \u015fimdi s\u00fcrurlu y\u00fcz g\u00fcn h\u00fckm\u00fcndedir. Onlar\u0131 d\u00fc\u015f\u00fcn\u00fcp, \u015fekva etme; onlara bak\u0131p \u015f\u00fckret. Gelecek g\u00fcnler ise, madem daha gelmemi\u015fler. Rabbin olan Rahmanurrah\u00eem’in rahmetine itimad edip, d\u00f6v\u00fclmeden a\u011flama, hi\u00e7ten korkma, ademe v\u00fccud rengi verme. Bu saati d\u00fc\u015f\u00fcn; sendeki sab\u0131r kuvveti bu saate k\u00e2fi gelir. Divane bir kumandan gibi yapma ki: Sol cenah d\u00fc\u015fman kuvveti onun sa\u011f cenah\u0131na iltihak edip ona taze bir kuvvet oldu\u011fu halde, sol cenah\u0131ndaki d\u00fc\u015fman\u0131n sa\u011f cenah\u0131 daha gelmedi\u011fi vakitte, o tutar, merkez kuvvetini sa\u011fa sola da\u011f\u0131t\u0131p merkezi za\u00eef b\u0131rak\u0131p, d\u00fc\u015fman edna bir kuvvet ile merkezi harab eder.” Dedim: “Karde\u015fim, sen bunun gibi yapma, b\u00fct\u00fcn kuvvetini bu saate kar\u015f\u0131 tah\u015fid et. Rahmet-i \u0130lahiyeyi ve m\u00fck\u00e2fat-\u0131 uhreviyeyi ve f\u00e2ni ve k\u0131sa \u00f6mr\u00fcn\u00fc, uzun ve b\u00e2ki bir surete \u00e7evirdi\u011fini d\u00fc\u015f\u00fcn. Bu ac\u0131 \u015fekva yerinde ferahl\u0131 bir \u015f\u00fckret.” O da tamam\u0131yla bir ferah alarak: “Elhamd\u00fclillah, dedi, hastal\u0131\u011f\u0131m ondan bire indi.”<\/p>\n

BE\u015e\u0130NC\u0130 N\u00dcKTE: \u00dc\u00e7 mes’eledir.<\/p>\n

Birinci Mes’ele: As\u0131l musibet ve muz\u0131r musibet, dine gelen musibettir. Musibet-i diniyeden her vakit derg\u00e2h-\u0131 \u0130lahiyeye iltica edip feryad etmek gerektir. Fakat din\u00ee olmayan musibetler, hakikat noktas\u0131nda musibet de\u011fildirler. Bir k\u0131sm\u0131 ihtar-\u0131 Rahman\u00eedir. Nas\u0131lki \u00e7oban, gayr\u0131n tarlas\u0131na tecav\u00fcz eden koyunlar\u0131na ta\u015f at\u0131p, onlar o ta\u015ftan hissederler
\nki: Zararl\u0131 i\u015ften kurtarmak i\u00e7in bir ihtard\u0131r, memnunane d\u00f6nerler. \u00d6yle de \u00e7ok z\u00e2hir\u00ee musibetler var ki; \u0130lah\u00ee birer ihtar, birer ikazd\u0131r ve bir k\u0131sm\u0131 keffaret-\u00fcz z\u00fcnubdur ve bir k\u0131sm\u0131 gafleti da\u011f\u0131t\u0131p, be\u015fer\u00ee olan aczini ve za’f\u0131n\u0131 bildirerek bir nevi huzur vermektir. Musibetin hastal\u0131k olan nev’i, s\u00e2b\u0131kan ge\u00e7ti\u011fi gibi o k\u0131s\u0131m, musibet de\u011fil, belki bir iltifat-\u0131 Rabban\u00eedir, bir tathirdir. Rivayette vard\u0131r ki: “Ermi\u015f bir a\u011fac\u0131 silkmekle nas\u0131l meyveleri d\u00fc\u015f\u00fcyor, s\u0131tman\u0131n titremesinden g\u00fcnahlar \u00f6yle d\u00f6k\u00fcl\u00fcyor.”<\/p>\n

Hazret-i Eyy\u00fcb Aleyhissel\u00e2m m\u00fcnacat\u0131nda istirahat-\u0131 nefs i\u00e7in dua etmemi\u015f, belki zikr-i lisan\u00ee ve tefekk\u00fcr-\u00fc kalb\u00eeye mani oldu\u011fu zaman ubudiyet i\u00e7in \u015fifa taleb eylemi\u015f. Biz, o m\u00fcnacat ile -birinci maksad\u0131m\u0131z- g\u00fcnahlardan gelen manev\u00ee ruh\u00ee yaralar\u0131m\u0131z\u0131n \u015fifas\u0131n\u0131 niyet etmeliyiz. Madd\u00ee hastal\u0131klar i\u00e7in ubudiyete mani’ oldu\u011fu zaman iltica edebiliriz. Fakat mu’terizane, m\u00fc\u015ftekiyane bir surette de\u011fil, belki m\u00fctezellilane ve istimdadk\u00e2rane iltica edilmeli. Madem onun rububiyetine raz\u0131y\u0131z, o rububiyeti noktas\u0131nda verdi\u011fi \u015feye r\u0131za l\u00e2z\u0131m. Kaza ve kaderine itiraz\u0131 i\u015fmam eder bir tarzda “Ah! Of!” edip \u015fekva etmek; bir nevi kaderi tenkiddir, rah\u00eemiyetini ittihamd\u0131r. Kaderi tenkid eden, ba\u015f\u0131n\u0131 \u00f6rse vurur k\u0131rar. Rahmeti ittiham eden, rahmetten mahrum kal\u0131r. K\u0131r\u0131lm\u0131\u015f el ile intikam almak i\u00e7in o eli istimal etmek, nas\u0131l k\u0131r\u0131lmas\u0131n\u0131 tezyid ediyor. \u00d6yle de: Musibete giriftar olan adam, itirazk\u00e2rane \u015fekva ve merakla onu kar\u015f\u0131lamak, musibeti ikile\u015ftiriyor.<\/p>\n

\u0130kinci Mes’ele: Madd\u00ee musibetleri b\u00fcy\u00fck g\u00f6rd\u00fck\u00e7e b\u00fcy\u00fcr, k\u00fc\u00e7\u00fck g\u00f6rd\u00fck\u00e7e k\u00fc\u00e7\u00fcl\u00fcr. Mesel\u00e2: Gecelerde insan\u0131n g\u00f6z\u00fcne bir hayal ili\u015fir. Ona ehemmiyet verdik\u00e7e \u015fi\u015fer, ehemmiyet verilmezse kaybolur. H\u00fccum eden ar\u0131lara ili\u015ftik\u00e7e fazla tehac\u00fcm g\u00f6stermeleri, l\u00e2kayd kald\u0131k\u00e7a da\u011f\u0131lmalar\u0131 gibi; madd\u00ee musibetlere de b\u00fcy\u00fck nazar\u0131yla ehemmiyetle bakt\u0131k\u00e7a b\u00fcy\u00fcr. Merak vas\u0131tas\u0131yla o musibet cesedden ge\u00e7erek kalbde de k\u00f6kle\u015fir, bir manev\u00ee musibeti dahi netice verir; ona istinad eder, devam eder. Ne vakit o merak\u0131, kazaya r\u0131za ve tevekk\u00fcl vas\u0131tas\u0131yla izale etse, bir a\u011fac\u0131n k\u00f6k\u00fc kesilmesi gibi madd\u00ee musibet hafifle\u015fe hafifle\u015fe k\u00f6k\u00fc kesilmi\u015f a\u011fa\u00e7 gibi kurur gider. Bu hakikat\u0131 ifade i\u00e7in bir vakit b\u00f6yle demi\u015ftim:<\/p>\n

B\u0131rak ey b\u00ee\u00e7are feryad\u0131, beladan k\u0131l tevekk\u00fcl.<\/p>\n

Zira feryad bela-ender, hata-ender belad\u0131r bil.<\/p>\n

E\u011fer bela vereni buldunsa, safa-ender, at\u00e2-ender belad\u0131r bil.<\/p>\n

E\u011fer bulmazsan b\u00fct\u00fcn d\u00fcnya cefa-ender, fena ender belad\u0131r bil.<\/p>\n

Cihan dolu bela ba\u015f\u0131nda varken, ne ba\u011f\u0131r\u0131rs\u0131n k\u00fc\u00e7\u00fck bir beladan, gel tevekk\u00fcl k\u0131l!<\/p>\n

Tevekk\u00fcl ile bela y\u00fcz\u00fcnde g\u00fcl, t\u00e2 o da g\u00fcls\u00fcn. O g\u00fcld\u00fck\u00e7e k\u00fc\u00e7\u00fcl\u00fcr, eder tebedd\u00fcl.<\/p>\n

Nas\u0131lki m\u00fcbarezede m\u00fcdhi\u015f bir hasma kar\u015f\u0131 g\u00fclmekle; adavet musalahaya, husumet \u015fakaya d\u00f6ner, adavet k\u00fc\u00e7\u00fcl\u00fcr mahvolur. Tevekk\u00fcl ile musibete kar\u015f\u0131 \u00e7\u0131kmak dahi \u00f6yledir.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc Mes’ele: Her zaman\u0131n bir h\u00fckm\u00fc var. \u015eu gaflet zaman\u0131nda musibet \u015feklini de\u011fi\u015ftirmi\u015f. Baz\u0131 zamanda ve baz\u0131 e\u015fhasta bela, bela de\u011fil, belki bir l\u00fctf-u \u0130lah\u00eedir. Ben \u015fu zamandaki hastal\u0131kl\u0131 sair musibetzedeleri (fakat musibet, dine dokunmamak \u015fart\u0131yla) bahtiyar g\u00f6rd\u00fc\u011f\u00fcmden, hastal\u0131k ve musibet aleyhtar\u0131 bulunmak hususunda bana bir fikir vermiyor. Ve bana, onlara ac\u0131mak hissini \u00eeras etmiyor. \u00c7\u00fcnki hangi bir gen\u00e7 hasta yan\u0131ma gelmi\u015f ise, g\u00f6r\u00fcyorum; emsallerine nisbeten bir derece vazife-i diniyeye ve \u00e2hirete kar\u015f\u0131 merbutiyeti var. Ondan anl\u0131yorum ki: \u00d6yleler hakk\u0131nda o nevi hastal\u0131klar musibet de\u011fil, bir nevi nimet-i \u0130lahiyedir. \u00c7\u00fcnki \u00e7endan o hastal\u0131k onun d\u00fcnyev\u00ee, f\u00e2ni, k\u0131sac\u0131k hayat\u0131na bir zahmet \u00eeras ediyor. Fakat onun ebed\u00ee hayat\u0131na faidesi dokunuyor, bir nevi ibadet h\u00fckm\u00fcne ge\u00e7iyor. E\u011fer s\u0131hhat bulsa, gen\u00e7lik sarho\u015flu\u011fuyla ve zaman\u0131n sefahetiyle elbette hastal\u0131k haletini muhafaza edemeyecek, belki sefahete at\u0131lacak.<\/p>\n

H\u00e2time<\/p>\n

Cenab-\u0131 Hak hadsiz kudret ve nihayetsiz rahmetini g\u00f6stermek i\u00e7in insanda hadsiz bir acz, nihayetsiz bir fakr derceylemi\u015ftir. Hem hadsiz nuku\u015f-u esmas\u0131n\u0131 g\u00f6stermek i\u00e7in insan\u0131 \u00f6yle bir surette halketmi\u015f ki, hadsiz cihetlerle elemler ald\u0131\u011f\u0131 gibi, hadsiz cihetlerle de lezzetler alabilir bir makine h\u00fckm\u00fcnde yaratm\u0131\u015f. Ve o makine-i insaniyede y\u00fczer \u00e2let var. Herbirinin elemi ayr\u0131, lezzeti ayr\u0131, vazifesi ayr\u0131, m\u00fck\u00e2fat\u0131 ayr\u0131d\u0131r. \u00c2deta insan-\u0131 ekber olan \u00e2lemde tecelli eden b\u00fct\u00fcn esma-i \u0130lahiye, bir \u00e2lem-i asgar olan insanda dahi o esman\u0131n umumiyetle cilveleri var. Bunda s\u0131hhat ve \u00e2fiyet ve lezaiz gibi n\u00e2fi’ emirler, nas\u0131l \u015f\u00fckr\u00fc dedirtir, o makineyi \u00e7ok cihetlerle vazifelerine sevkeder. \u0130nsan da bir \u015f\u00fck\u00fcr fabrikas\u0131 gibi olur. \u00d6yle de: Musibetlerle, hastal\u0131klarla, \u00e2l\u00e2m ile, sair m\u00fcheyyi\u00e7 ve muharrik \u00e2r\u0131zalar ile o makinenin di\u011fer \u00e7arhlar\u0131n\u0131 harekete getirir, tehyi\u00e7 eder. Mahiyet-i insaniyede m\u00fcnderic olan acz ve za’f ve fakr madenini i\u015flettiriyor. Bir lisan ile de\u011fil, belki herbir \u00e2z\u00e2n\u0131n lisan\u0131yla bir iltica, bir istimdad vaziyeti verir. G\u00fcya insan o \u00e2r\u0131zalar ile, ayr\u0131 ayr\u0131 binler kalemi tazammun eden m\u00fcteharrik bir kalem olur. Sahife-i hayat\u0131nda veyahut Levh-i Misal\u00ee’de mukadderat-\u0131 hayat\u0131n\u0131 yazar, esma-i \u0130lahiyeye bir il\u00e2nname yapar ve bir kaside-i manzume-i S\u00fcbhaniye h\u00fckm\u00fcne ge\u00e7ip, vazife-i f\u0131trat\u0131n\u0131 \u00eefa eder.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sab\u0131r kahraman\u0131 Hazret-i Eyy\u00fcb Aleyhissel\u00e2m’\u0131n \u015fu m\u00fcnacat\u0131, hem m\u00fccerreb, hem…<\/p>\n","protected":false},"author":1,"featured_media":1547,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,31,321,1,20,106],"tags":[231,216,230,233,229,93,232],"class_list":["post-534","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ayetler","category-dualar","category-erzurum-guncel","category-genel","category-risale-i-nur","category-said-i-nursi-hz","tag-2-lema","tag-dua","tag-enbiya-83","tag-hastalikta-okunacak-dua","tag-hz-eyubun-duasi","tag-risalei-nur","tag-sabir","wpcat-18-id","wpcat-31-id","wpcat-321-id","wpcat-1-id","wpcat-20-id","wpcat-106-id"],"_links":{"self":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/534","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=534"}],"version-history":[{"count":2,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/534\/revisions"}],"predecessor-version":[{"id":1548,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/534\/revisions\/1548"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/media\/1547"}],"wp:attachment":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=534"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}