{"id":526,"date":"2013-10-29T11:51:21","date_gmt":"2013-10-29T09:51:21","guid":{"rendered":"http:\/\/www.erzurumname.com\/?p=526"},"modified":"2022-10-24T22:13:50","modified_gmt":"2022-10-24T19:13:50","slug":"526","status":"publish","type":"post","link":"http:\/\/www.erzurumname.com\/?p=526","title":{"rendered":"\u00abL\u00e2il\u00e2heillallah\u00bb en b\u00fcy\u00fck ve en y\u00fcksek kaledir."},"content":{"rendered":"

\"29<\/a><\/p>\n

\u00abL\u00e2il\u00e2heillallah\u00bb en b\u00fcy\u00fck ve en y\u00fcksek kaledir. Tevh\u00eed ilmi de Mev\u00adl\u00e2’d\u0131r. Kim o sa\u011flam kaleye girerse muhakkak o, ebed\u00ee ni’met ve sonsuz saadet kazan\u0131r. Kim onunla korunmaktan ka\u00e7\u0131n\u0131rsa; \u015f\u00fcphesiz o, ebed\u00ee az\u00e2b ve sonsuza dek bedbaht olmay\u0131 hakeder. Madem ki, sana g\u00f6re bu kelime-i tevh\u00eed kalbin d\u00e2iresine bir kale te\u015fkil etmemi\u015f ve senin ruhun da bu d\u00e2irenin merkezi olmam\u0131\u015f ve b\u00fct\u00fcn g\u00fcc\u00fcnle, nefsin u\u00e7ar\u0131l\u0131klar\u0131n\u0131n bu kalb d\u00e2iresinin merkezine girmesine engel olamam\u0131\u015fs\u0131n, \u00f6yleyse sen bu sa\u011flam bur\u00e7larla \u00e7evrili kalenin d\u0131\u015f\u0131ndas\u0131n demektir ve ruhun o kaleye gi\u00adrememi\u015ftir. Ve yaln\u0131zca o yavan telaffuzla bir fayda kazanamam\u0131\u015fs\u0131nd\u0131r. \u00d6yleyse d\u00fc\u015f\u00fcn, bu kelime-i tevh\u00eed’ten senin pay\u0131n ne! E\u011fer onun yavan bir teleffuzla de\u011fil, ruhu ve m\u00e2n\u00e2s\u0131 nasibin olmu\u015fsa, bil ki; iki cihan sa\u00adadeti senindir. \u0130sminin, faz\u00eelet topluluklar\u0131n\u0131n ismiyle ve Alah Dostlar\u0131n\u0131n defterinde oldu\u011funu bil! E\u011fer ondan nasibin, yaln\u0131zca, dilin o yavan tek\u00adrar\u0131ndan ibaretse, o m\u00fcnaf\u0131klar\u0131n i\u015fi ve onlar\u0131n hazz\u0131d\u0131r. Kaleyi yaln\u0131zca dil ile anmak, d\u00fc\u015fman h\u00fccumundan kurtarmaz insan\u0131. Nitekim k\u0131l\u0131\u00e7tan bahsetmek hi\u00e7bir zaman kesmez. Yani, bu kelime-i tevh\u00eed tam anlam\u0131yla, r\u00fch – ceset gibidir. M\u00e2n\u00e2s\u0131 olmaks\u0131z\u0131n \u00f6l\u00fc bir cesedten farks\u0131zd\u0131r. Cans\u0131z cesedten nas\u0131l bir fayda gelmezse, m\u00e2n\u00e2s\u0131 olmaks\u0131z\u0131n s\u00f6ylenen tevh\u00eed kelimesi de s\u0131\u011f\u0131n\u0131lacak bir kale te\u015fkil etmez. \u00d6yleyse, faz\u00eelet \u00e2lemine y\u00fckselmi\u015f olanlar bu kelimeyi hem \u015fekli hem anlam\u0131yla birlekte alm\u0131\u015flard\u0131r. Sureti ile d\u0131\u015flar\u0131n\u0131, m\u00e2n\u00e2s\u0131 ile de i\u00e7lerini s\u00fcslemi\u015flerdir. B\u00f6ylece, onunla iki cihan saadetini bulmu\u015flard\u0131r.<\/p>\n

Madem ki \u00abL\u00e2il\u00e2heillallah\u00bb diyorsun ve bunun yan\u0131nda da aile efra\u00add\u0131nla me\u015fgul olup mal ve hanelere iltifat ediyorsun, \u00f6yleyse onu g\u00f6n\u00fcl\u00adden s\u00f6ylemedi\u011fin ger\u00e7ektir. Zira, h\u00e2lin if\u00e2desi, dilin if\u00e2desinden daha a\u00e7\u0131kt\u0131r. E\u011fer \u00bbL\u00e2il\u00e2heillallah\u00bb if\u00e2desinin m\u00e2n\u00e2s\u0131n\u0131n kalbinde bir etkisi var\u00adsa, ni\u00e7in falana yaslan\u0131yor, filandan bir \u015fey bekliyor, filancadan rica edi\u00adyor ve fe\u015fmekandan korkuyorsun? Madem ki, \u00abL\u00e2il\u00e2heillallah\u00bb diyorsun, ni\u00e7in yarat\u0131lm\u0131\u015flarla ile dostluk kurmaktas\u0131n? Ne sen onunsun, ne de o senindir. Zira, \u00abKim kendini Allah’a adarsa, Allah da kendini ona verir,\u00bb denilmi\u015ftir. \u00abBize boyun e\u011fdiler, Biz de onlar\u0131 koruduk,\u00bb Duyurulmu\u015ftur.<\/p>\n

Ne zaman \u00abL\u00e2il\u00e2heillallah\u00bb der de, sadece s\u00f6z, dilinden ibaret olur ve kalbinde bir izi olmazsa, korkulur ki, m\u00fcnaf\u0131klar z\u00fcmresinden olursun. E\u011fer onun yeri kalbin ise, ger\u00e7ekten sen m\u00fc’minsin demektir. E\u011fer onun yeri senin r\u00fchunsa, ger\u00e7ekten sen s\u00e2d\u0131k bir \u00e2\u015f\u0131ks\u0131n, e\u011fer yeri ba\u015f\u0131nsa, \u015f\u00fcphesiz ke\u015ffi a\u00e7\u0131lm\u0131\u015f bir arifsin.<\/p>\n

\u00abL\u00e2il\u00e2heillallah\u00bb kelimesinde \u00abl\u00e2\u00bb harfi \u00f6yle bir s\u00fcp\u00fcrgedir ki, onunla s\u0131rlar\u0131n \u00fczerilerindeki yabanc\u0131 tozlar silinip s\u00fcp\u00fcr\u00fcl\u00fcr. Ta ki, \u00abillallah\u00bb\u0131n g\u00f6z\u00fckt\u00fc\u011f\u00fc zemini Ar\u015f ve O p\u00e2k Z\u00e2t’\u0131n nazarg\u00e2h\u0131 olmas\u0131ndan, silkinip O’-nun dostluk ve sevgisine l\u00e2y\u0131k olsunlar. Ve a\u015fk \u015farab\u0131yla mest olup, ebe\u00add\u00ee huzurunda kals\u0131nlar.<\/p>\n

Nitekim Allah \u00abEy D\u00e2v\u00fbd, bana bir ev temizle ki, oraya tecellimle yer\u00adle\u015feyim\u00bb buyurarak, irfan\u0131 kazanman\u0131n \u015fart\u0131n\u0131n kalbi tasfiye etmek oldu\u00ad\u011funu duyurmu\u015ftur. Madem ki, yarat\u0131lm\u0131\u015flarda g\u00f6z\u00fcn kalm\u0131\u015ft\u0131r. \u00d6yleyse sen, \u00abl\u00e2il\u00e2he\u00bb ifadesinin her \u015feyi s\u00fcp\u00fcrmesine muhta\u00e7s\u0131n. Ne zaman ki, her\u015feyin sahibini m\u00fc\u015fahede ile her\u015feyden uzakla\u015f\u0131rs\u0131n ve i\u015fte o zaman \u00abl\u00e2il\u00e2he\u00bb nefyinden (her\u015feyi silip s\u00fcp\u00fcrmesinden) rahat bulur ve \u00abillal\u00adlah\u00bb isbat\u0131na kavu\u015fursun. Tekrar Z\u00e2t’\u0131n ism-i \u015fer\u00eefiyie zevk ve lezzet bu\u00adlursun. Bundan da, \u00abAllah pes, bak\u00ee heves \/Allah yeter, gerisi bo\u015f\u00bb oldu\u00ad\u011funu bilirsin. E\u011fer \u00abL\u00e2il\u00e2heillallah\u00bb saltanat\u0131n\u0131 insaniyet \u015fehrine h\u00fckme\u00adderse, onun diyar\u0131 \u00e7evresinde asl\u00e2 bencillik hanlar\u0131na rastlanmaz ve o \u015fehirde yabanc\u0131lardan hi\u00e7 biri de bar\u0131namaz. Onunla senin bile sabr\u0131n ve karar\u0131n kalmaz.<\/p>\n

ERZURUMLU \u0130BRAH\u0130M HAKKI \u00a0MARIFETNAME \/ DEVAMLI Z\u0130K\u0130R<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00abL\u00e2il\u00e2heillallah\u00bb en b\u00fcy\u00fck ve en y\u00fcksek kaledir. Tevh\u00eed ilmi de…<\/p>\n","protected":false},"author":1,"featured_media":1518,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[437,1,19,13],"tags":[62,227,146,224],"class_list":["post-526","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-fikih-kosesi","category-genel","category-hadisler","category-ibrahim-hakki-hz","tag-erzurumlu-ibrahim-hakki-hazretleri","tag-lailahe-illallah-zikri","tag-marifetname","tag-zikirin-fazileti","wpcat-437-id","wpcat-1-id","wpcat-19-id","wpcat-13-id"],"_links":{"self":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/526","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=526"}],"version-history":[{"count":3,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/526\/revisions"}],"predecessor-version":[{"id":1519,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/526\/revisions\/1519"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/media\/1518"}],"wp:attachment":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=526"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=526"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}