{"id":421,"date":"2013-10-04T14:24:27","date_gmt":"2013-10-04T11:24:27","guid":{"rendered":"http:\/\/www.erzurumname.com\/?p=421"},"modified":"2022-10-24T22:25:28","modified_gmt":"2022-10-24T19:25:28","slug":"cok-yemenin-afetleri-marifetname","status":"publish","type":"post","link":"http:\/\/www.erzurumname.com\/?p=421","title":{"rendered":"\u00c7OK YEMEN\u0130N \u00c2FETLER\u0130 marifetname"},"content":{"rendered":"

\"4<\/a><\/p>\n

\n

\u00c7ok yemenin getirece\u011fi \u00e2fetler say\u0131lam\u0131yacak kadar \u00e7oktur. Fakat esas tehlike arzedenleri on tanedir:<\/p>\n

Birincisi:<\/b> \u00c7ok yemek kalbi kat\u0131la\u015ft\u0131r\u0131r ve nurunu s\u00f6nd\u00fcr\u00fcr. Nitekim Hazret-i Res\u00fbl-i Ekrem (S.A.V.) \u015f\u00f6yle buyurmu\u015flard\u0131r: \u00abKalblerinizi, \u00e7ok yemek ve i\u00e7mekle \u00f6ld\u00fcrmeyiniz. \u00c7\u00fcnk\u00fc kalb fazla su alt\u0131nda kalan ekin gibi \u00f6l\u00fcr.\u00bb Zira insan bedeninde, mide kalbin alt\u0131nda fokurdayan bir ten\u00adcere gibidir ki, onun buhar\u0131 kalbe y\u00fckselir. B\u00f6ylece de midenin yo\u011fun bu\u00adhar\u0131 kalbi karart\u0131r ve s\u0131k\u0131\u015ft\u0131r\u0131r.<\/p>\n

\u0130<\/b>kincisi:<\/b> Yemek fitne ve heyecana sebeb oldu\u011fu gibi, \u00e2z\u00e2y\u0131 l\u00fczum\u00adsuz i\u015flere ve bozukluklara s\u00fcr\u00fckler. Zira, insan\u0131n karn\u0131 doyunca, g\u00f6z\u00fc abes \u015feyleri g\u00f6rmeyi, kula\u011f\u0131 onlar\u0131 i\u015fitmeyi, dili onlar\u0131 s\u00f6ylemeyi, eli onla\u00adr\u0131 tutmay\u0131, aya\u011f\u0131 onlara gitmeyi ister. \u015eehveti bile tatmin olmay\u0131 ister. E\u011fer insan\u0131n karn\u0131 a\u00e7 olursa, \u00e2zas\u0131 b\u00fct\u00fcn\u00fcyle sakin olup abes ve l\u00fczumsuz olan \u015feylere tem\u00e2h etmez, harama d\u00fc\u015fmez. Kar\u0131n \u00f6yle bir uzuvdur ki; onun a\u00e7l\u0131\u011f\u0131 di\u011fer \u00e2z\u00e2y\u0131 doyurur. Toklu\u011fu ise \u00f6teki uzuvlar\u0131 a\u00e7 b\u0131rak\u0131r. \u00d6zet olarak, insan\u0131n s\u00f6z ve davran\u0131\u015flar\u0131, yeme – i\u00e7mesine g\u00f6redir. Ki\u015fi yemekte harama d\u00fc\u015ferse, s\u00f6z ve davran\u0131\u015flar\u0131ndan da haram do\u011fabilir. Hel\u00e2linden bile fazlaca yerse s\u00f6z ve davran\u0131\u015flar\u0131ndan abes ve m\u00e2n\u00e2s\u0131z \u015feyler \u00e7\u0131kabilir. \u00d6yle ki, yemek ve i\u00e7mek, insan s\u00f6z ve davran\u0131\u015flar\u0131n\u0131n adet\u00e2 tohumudur. Bunlar, ancak onlarla meydana gelir.<\/p>\n<\/div>\n

\n

\u00dc\u00e7\u00fc<\/b>nc<\/b>\u00fc<\/b>s<\/b>\u00fc<\/b>: <\/b>Ger\u00e7ekten, fazla yemekte ilim ve anlay\u0131\u015f eksikli\u011fi vard\u0131r. Zira, \u00abb\u0131tnat, f\u0131tnat\u0131 yok eder\u00bb denilmi\u015ftir. Y\u00e2ni mide dolgunlu\u011fu, anlay\u0131\u015f keskinli\u011fini k\u00f6reltir.<\/p>\n

E\u011fer d\u00fcnya ve \u00c2hiret’le ilgli bir ihtiyac\u0131 te’m\u00een etmek istiyorsan, onu elde edinceye kadar bir \u015fey yemeyesin. Zira yemenin uyu\u015fuklu\u011fu anla\u00ady\u0131\u015f ve zek\u00e2y\u0131 \u00f6rter.<\/p>\n

D<\/b>\u00f6<\/b>rd<\/b>\u00fc<\/b>nc<\/b>\u00fc<\/b>s<\/b>\u00fc<\/b>: <\/b>\u00c7ok yemek ib\u00e2deti azalt\u0131r. Zira insan\u0131n yemesi a\u015f\u0131r\u0131 olunca, bedeni hantalla\u015f\u0131r, uyku bast\u0131r\u0131r, t\u00e2kattan d\u00fc\u015fer ve duyular fa\u00e2li-yetsiz kal\u0131p ib\u00e2dete y\u00f6nelemez. \u0130nsan le\u015f gibi y\u0131\u011f\u0131l\u0131p, uykuya dalar.Halbuki, ib\u00e2det \u00f6yle bir san’att\u0131r ki, o ancak yaln\u0131zl\u0131k tezg\u00e2h\u0131nda i\u015fle\u00adnir. Onu i\u015fleyebilecek \u00e2letler de, nefsin isteklerine kar\u015f\u0131 yap\u0131lan direni\u015f\u00adlerdir.<\/p>\n

Be<\/b>\u015f<\/b>incisi: <\/b>\u00c7ok yemek ibadetin tad\u0131n\u0131, zevkini yok eder. Nitekim Hz.Eb\u00fb Bekr S\u0131dd\u00eek (R.A.) \u015f\u00f6yle buyurmu\u015flard\u0131r: \u00ab\u0130sl\u00e2mla \u015fereflendi\u011fimden\u00a0bu yana hi\u00e7bir vakit tam man\u00e2s\u0131yla doymad\u0131m ki, Rabbime ib\u00e2det zevkinden yoksun kalmayay\u0131m. Yine hi\u00e7bir zaman suya kanmad\u0131m ki, Rabbime \u00a0 kavu\u015fma \u015fevkimden bir an olsun kesilmeyeyim.\u00bbErenlerden biri de \u015f\u00f6yle der: \u00abCan\u0131m, ib\u00e2detin en tatl\u0131 ve en zevklisini, karn\u0131m a\u00e7l\u0131k ve susuzluktan s\u0131rt\u0131ma yap\u0131\u015ft\u0131\u011f\u0131 zaman bulur.\u00bb<\/p>\n

BEY\u0130T<\/p>\n

Bu kad\u0131nlara mahs\u00fbs ambar\u0131 bo\u015f tutarsan,<\/p>\n

En de\u011ferli cevherlerle doldurursun onu.<\/p>\n

Alt<\/b>\u0131<\/b>nc<\/b>\u0131<\/b>s<\/b>\u0131<\/b>: <\/b>\u00c7ok yemekte harama d\u00fc\u015fmek korkusu vard\u0131r. Zira hel\u00e2l<\/p>\n

olan, az az gelir insana. Har\u00e2msa, her y\u00f6nden \u00e7ok\u00e7a gelir. Nitekim ha<\/p>\n

d\u00ees-i \u015ferifte: \u00abHel\u00e2l sana, damla damla; haram da sel gibi dalga dalga gelir,\u00bb buyurulmu\u015ftur.<\/p>\n

Yedincisi: <\/b>\u00c7ok yemekte, ilkin onlar\u0131 kazanmak, sonra yenilebilir duruma getirmek, sonra pi\u015firmek ve hazmetmek, sonra onlar\u0131 bo\u015faltmak ve daha sonra da v\u00fcc\u00fbdu onlardan meydana gelebilecek hastal\u0131klardan korumak gibi hem kalbi me\u015fgul edecek hem de bedene korkun\u00e7 zorluklar say\u0131lacak k\u00fclfetler vard\u0131r. Nitekim had\u00ees-i \u015fer\u00eefte, \u00abHer derdin asl\u0131n\u0131n mi\u00adde dolgunlu\u011fu ve il\u00e2c\u0131n\u0131n da a\u00e7l\u0131k\u00bb oldu\u011fu a\u00e7\u0131klanm\u0131\u015ft\u0131r. Bunlardan ba\u015f\u00adka \u00e7ok yemekte, insanlarda a\u00e7g\u00f6zl\u00fcl\u00fckle d\u00fcnyal\u0131k istemek ve onlar\u0131 ye\u00admekle me\u015fgul olmak gibi vakit israf\u0131 da vard\u0131r.<\/p>\n<\/div>\n

\n

Sekizincisi:<\/b> Ger\u00e7ekten \u00e7ok yemekte \u00f6l\u00fcm sarho\u015flu\u011funun \u015fiddeti vard\u0131r. Nitekim, had\u00ees-i \u015fer\u00eefte: \u00ab\u015e\u00fcbhesiz ki, \u00f6l\u00fcm sarho\u015flu\u011funun (can \u00e7eki\u015fmenin) \u015fiddeti d\u00fcnya zevkleri oran\u0131ndad\u0131r. Yemek ve i\u00e7mek de o zevklerdendir. Kim \u00e7ok yer ve i\u00e7erse, o \u015fiddeti artt\u0131r\u0131r.\u00bb buyurulmu\u015ftur.<\/p>\n

Dokuzuncusu: <\/b>\u00c7ok yemekte \u00c2hiret noksanl\u0131\u011f\u0131 vard\u0131r. Nitekim Hakk Te\u00e2l\u00e2: \u00abSiz d\u00fcnya hayat\u0131n\u0131zda ho\u015f ve g\u00fczel \u015feylerinizi harcad\u0131n\u0131z,\u00bb bu\u00adyurmu\u015ftur. Y\u00e2ni, d\u00fcnya tatl\u0131l\u0131\u011f\u0131n\u0131n \u00c2hiret ac\u0131l\u0131\u011f\u0131 oldu\u011funu duyurmu\u015ftur. Tatt\u0131\u011f\u0131n d\u00fcnya zevki kadar, \u00c2hiret zevkin azal\u0131r. \u00c7ok yemek de d\u00fcnya zevklerinden say\u0131l\u0131r.<\/p>\n

Hz. H\u00e2lid b. Vel\u00eed (R.A.) taraf\u0131ndan, kendisi i\u00e7in haz\u0131rlanan nefis bir ziyafete davet olunan M\u00fc’minlerin Em\u00eeri Hz. \u00d6mer (R.A.): \u00abBu yemekler bizim i\u00e7in; ya, arpa ekme\u011fi ile bile doymadan \u00c2hiret’e g\u00f6\u00e7en fak\u00eerler i\u00e7in ne vard\u0131r?\u00bb diye sorunca, Hz. H\u00e2lid (R.A.): \u00abOnlar i\u00e7in Cennet vard\u0131r.\u00bb cev\u00e2b\u0131n\u0131 verir. Bunun \u00fczerine Hz. \u00d6mer (R.A.) \u015f\u00f6yle buyurur: \u00abOnlar, Cennet’le kurtuldular d\u00fcnyadan. Bu yemek bizim hazz\u0131m\u0131z oldu\u011fundan, onlar bizden uzakla\u015f\u0131p b\u00fcy\u00fck kurtulu\u015fa nail oldular.\u00bb<\/p>\n

BEY\u0130T<\/p>\n

Sonsuz Cennet nimetleri, o do\u011fru ki\u015fiye hel\u00e2ldir ki,<\/p>\n

Elini ve a\u011fz\u0131n\u0131 d\u00fcnya ni’metlerine asla s\u00fcrmedi.<\/p>\n

Onuncusu: <\/b>Ger\u00e7ekten \u00e7ok yemekte ay\u0131planacak ve yerilecek \u015feyler vard\u0131r ki; \u00e7ok yemek, insana \u015fehvet d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc verir ve oburluk hastal\u0131\u011f\u0131 olu\u015fturur. D\u00fcnya hel\u00e2linin hesab\u0131 ve haram\u0131n\u0131n azab\u0131 vard\u0131r. Onun zevk\u00adleri yalanc\u0131, s\u00fcsleri ise sahtedir.<\/p>\n

\u0130\u015fte \u00e7ok yemenin on \u00e2feti bunlard\u0131r. Do\u011fru yolu arayana bunlardan biri bile yeter.<\/p>\n

\u015eu h\u00e2lde irfan yolunun isteklisi, \u00e7ok yemek ve s\u00fcrekli tok olmaktan ka\u00e7\u0131nmakla, bu \u00e2fetlerden korunmu\u015f olur. Az yemeye al\u0131\u015fmakla da g\u00f6nl\u00fc erdemle dolarak rahata var\u0131r. Zira, az yemekte; v\u00fcc\u00fbd sa\u011fl\u0131\u011f\u0131, ya\u015fama sevinci, haf\u0131za kuvveti, zihin durulu\u011fu, g\u00f6n\u00fcl ayd\u0131nl\u0131\u011f\u0131, n\u00fbr ak\u0131m\u0131, zek\u00e2 s\u00fcr’ati, masraf azl\u0131\u011f\u0131yla kan\u00e2at imk\u00e2n\u0131, K\u0131yamet g\u00fcn\u00fcn\u00fcn a\u00e7l\u0131\u011f\u0131n\u0131 tefek\u00adk\u00fcr, tevecc\u00fche mazh\u00e2r olmak, huzur kazanmak, ib\u00e2dete devam etmek, abdesti korumak, yeme\u011fin fazlas\u0131n\u0131 ikram etmek, fak\u00eer ve yetimlerin g\u00f6\u00adn\u00fcllerini ho\u015f tutmak gibi pek \u00e7ok \u00fcst\u00fcnl\u00fckler ve erdemler vard\u0131r<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00c7ok yemenin getirece\u011fi \u00e2fetler say\u0131lam\u0131yacak kadar \u00e7oktur. Fakat esas tehlike…<\/p>\n","protected":false},"author":1,"featured_media":1533,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,13],"tags":[183,62,61],"class_list":["post-421","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-ibrahim-hakki-hz","tag-cok-yemek-yemenin-afetleri","tag-erzurumlu-ibrahim-hakki-hazretleri","tag-ibrahim-hakki","wpcat-1-id","wpcat-13-id"],"_links":{"self":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=421"}],"version-history":[{"count":3,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/421\/revisions"}],"predecessor-version":[{"id":1535,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/421\/revisions\/1535"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/media\/1533"}],"wp:attachment":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=421"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}