{"id":325,"date":"2013-09-09T13:51:54","date_gmt":"2013-09-09T10:51:54","guid":{"rendered":"http:\/\/www.erzurumname.com\/?p=325"},"modified":"2022-10-24T22:26:38","modified_gmt":"2022-10-24T19:26:38","slug":"325","status":"publish","type":"post","link":"http:\/\/www.erzurumname.com\/?p=325","title":{"rendered":"ERZURUMLU \u0130BRAH\u0130M HAKKI TOKLU\u011eUN REZALET\u0130, A\u00c7LI\u011eIN FAZ\u00ceLET\u0130"},"content":{"rendered":"

\"kalpp\"<\/a><\/p>\n

\n

\u00a0 ERZURUMLU \u0130BRAH\u0130M HAKKI \u00a0 \u00a0 \u00a0TOKLU\u011eUN REZALET\u0130, A\u00c7LI\u011eIN FAZ\u00ceLET\u0130<\/p>\n

\u00dc\u00e7 \u015fey kalbi karart\u0131r; \u00e7ok yemek ve \u00e7ok uyumak, \u00e7ok konu\u015fmak. Ka\u00adr\u0131n doyduk\u00e7a r\u00fbh bedenle\u015fir, kar\u0131n ac\u0131k\u0131nca r\u00fbh kendine gelir. Bedenin sa\u011fl\u0131\u011f\u0131 ise az yemekte, ruhun sa\u011fl\u0131\u011f\u0131 az uyumaktad\u0131r. A\u015f\u0131r\u0131 yemek yiyen ki\u015finin akl\u0131ndan, tekrar ele ge\u00e7irilmesi m\u00fcmk\u00fcn olmayan bir \u015feyler gider. A\u00e7l\u0131k, hem y\u00fcksek bir s\u0131fat, hem de \u00fcst\u00fcn bir melek(lik)tir.<\/p>\n

Az yemek, az uyumaya; az uyku da az konu\u015fmaya sebep olur. Tok\u00adluk hastal\u0131\u011f\u0131, hastal\u0131k da ac\u0131y\u0131 davet eder. B\u00fct\u00fcn hastal\u0131klar\u0131n temelinde tokluk vard\u0131r. A\u00e7l\u0131ksa c\u00fcmle devan\u0131n esas\u0131d\u0131r.<\/p>\n

Vehimlerin, kuruntu ve vesveselerin, hatt\u00e2 mahl\u00fbk\u00e2t\u0131n azg\u0131n nefisleri\u00adnin yak\u0131c\u0131 ate\u015fini a\u00e7l\u0131k s\u00f6nd\u00fcr\u00fcr. Nefsi a\u00e7 olan\u0131n vesveseleri gider. Deli bile a\u00e7 kald\u0131\u011f\u0131 zaman ak\u0131llan\u0131r. A\u00e7l\u0131k ibret tarlas\u0131 ve hikmet kayna\u011f\u0131d\u0131r. Yi\u00adne a\u00e7l\u0131k, y\u00fcksek anlay\u0131\u015f ve derin sezi\u015fin ruhu, a\u015fk kap\u0131s\u0131n\u0131n anahtar\u0131, irfan nurunun feneri ve hak\u00eekat yolunun rehberidir. Nefs yoksul bir hasta gibidir, onun \u00e2cil \u015fif\u00e2s\u0131 a\u00e7l\u0131ktad\u0131r. Tokluk g\u00f6n\u00fclden hikmeti siler; a\u00e7l\u0131\u011f\u0131nsa, g\u00f6n\u00fcle kazand\u0131 ramayacag\u0131 ilim yoktur. A\u00e7l\u0131k y\u00fcksek kalpli ve temiz ruhlu insanlar\u0131n ne\u015fesi ve Allah’\u0131n hassas dostlar\u0131n\u0131n k\u0131lavuzudur.<\/p>\n<\/div>\n

\n

NAZIM<\/p>\n

A\u00e7l\u0131k ki, insan v\u00fcc\u00fbdunun saf\u00e2s\u0131d\u0131r<\/p>\n

Hem evliyan\u0131n ve ruhu hem de temizlerin \u015fiar\u0131d\u0131r<\/p>\n

Yemek d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc Allah Dostunda bulunmaz Zira ki,<\/p>\n

onun az\u0131\u011f\u0131 hep Mevl\u00e2’y\u0131 anmakt\u0131r<\/p>\n

A\u00e7l\u0131k \u00fcst\u00fcn ahl\u00e2k\u0131n, tokluk da \u00e7irkin vas\u0131flar\u0131n kayna\u011f\u0131d\u0131r. Kar\u0131n do\u00adyunca di\u011fer uzuvlar a\u00e7 kal\u0131r. Kar\u0131n a\u00e7 kal\u0131ncaysa di\u011fer \u00e2z\u00e2 doyar. A\u00e7l\u0131k ruha g\u00fclistan ve nefse zindand\u0131r. Toklukta meydana gelen vesveseler ka\u00adl\u0131c\u0131 ve \u00fcreyicidirler. A\u00e7l\u0131ktakilerse, ge\u00e7ici ve etkisiz olur.<\/p>\n

Kimin karn\u0131 a\u00e7 olursa, onun g\u00f6nl\u00fc iki cihan\u0131 a\u015f\u0131p Mevl\u00e2’ya ula\u015f\u0131r. A\u00e7\u00adl\u0131k kalbi hikmetle doldururken, tokluk g\u00f6nl\u00fc sa\u011f\u0131r ve dilsiz yapar. A\u00e7l\u0131k be\u00addenin rahatl\u0131\u011f\u0131 ve temizli\u011fidir; g\u00f6zde ibret ve g\u00f6n\u00fclde hikmettir.<\/p>\n

G\u00f6n\u00fcl parlakl\u0131\u011f\u0131n\u0131n yerle\u015fti\u011fi iki huy: A\u00e7l\u0131k ve gece uyumamakt\u0131r. Ek\u00admek bedenin g\u0131d\u00e2s\u0131ysa, a\u00e7l\u0131k da can ve g\u00f6n\u00fcl\u00fcn g\u0131das\u0131d\u0131r.<\/p>\n

M\u00fcrid’in biri, bir g\u00fcn a\u00e7 kal\u0131p \u015eeyhine a\u00e7 oldu\u011funu s\u00f6yler. \u015eeyh’i ona yaln\u0131zca, \u00abAllah\u00bb der. M\u00fcrid, \u015eeyhi’nin s\u00f6yledi\u011fi ismin zikrine devam ederek ikinci g\u00fcn tekrar \u015eeyhine gelip \u00abBirazc\u0131k olsun, az\u0131k gerek\u00bb dedi\u00ad\u011finde, \u015eeyh bu defa \u00abAllah gerek\u00bb diye cevap verir. Sab\u0131rla zikrine de\u00advam eden M\u00fcrid, \u00fc\u00e7\u00fcnc\u00fc g\u00fcn tekrar gelip \u00abAz\u0131k nedir\u00bb diye sorunca, \u015eeyhi ona \u00ab\u00f6l\u00fcms\u00fcz olan\u0131 anmakt\u0131r\u00bb der. D\u00f6rd\u00fcnc\u00fc g\u00fcn\u00fcn bitiminde h\u00e2\u00adl\u00e2 oru\u00e7lu olarak zikrini s\u00fcrd\u00fcren m\u00fcrid, nihayet \u0130l\u00e2h\u00ee bir cezbeyle iftar et\u00admi\u015f; can az\u0131\u011f\u0131na nail olmakla m\u00fck\u00e2fatlanm\u0131\u015f, v\u00fcc\u00fbdunun b\u00fct\u00fcn zerreleri a\u015fk \u015farab\u0131yla dolup, \u0130l\u00e2h\u00ee cazibeye tutulmu\u015f ve marifet devletine k\u00fclfetsiz kavu\u015fmu\u015ftur.<\/p>\n<\/div>\n

\n

AZ YEMEN<\/b>\u0130<\/b>N FAYDALARI<\/b><\/p>\n

Az yemekten g\u00fcd\u00fclen ama\u00e7, hayv\u00e2n\u00ee isteklerin es\u00eeri olan nefsi zay\u0131f\u00adlat\u0131p, akl\u0131 yenik d\u00fc\u015f\u00fcrmek ve \u015fehveti tutsak etmektir. G\u00f6nl\u00fc ayd\u0131nlat\u0131p, kalbi \u00e7irkin vas\u0131flardan ar\u0131nd\u0131rmakt\u0131r. Zira a\u00e7l\u0131k, insana y\u00fcre\u011finin ya\u011flar\u0131n\u0131 eritip, kan\u0131n\u0131 azaltarak onu beyazla\u015ft\u0131r\u0131r ve inceltir. B\u00f6ylece, g\u00f6n\u00fcl, nefsin hayv\u00e2n\u00ee arzular\u0131n\u0131n karanl\u0131\u011f\u0131ndan s\u0131yr\u0131l\u0131p ayd\u0131nl\u0131\u011fa \u00e7\u0131kar. Bu temizlik ve duruluk i\u00e7inde g\u00f6n\u00fcl, dua ve zikirlerin sa\u00e7t\u0131\u011f\u0131 nurlar\u0131 kabule haz\u0131rlan\u0131r. Sonra da o g\u00f6n\u00fcl aynas\u0131ndan par\u0131ldayan \u0131\u015f\u0131k, nefs \u00fczerine yans\u0131y\u0131p ora\u00adda da, o n\u00fbr do\u011funca nefsin karanl\u0131\u011f\u0131 yok olarak, \u015fehvet sedefinin karan\u00adl\u0131\u011f\u0131 bile, a\u015fk incirlerinin ayd\u0131nl\u0131\u011f\u0131 ile y\u0131rt\u0131l\u0131r.<\/p>\n

\u015eehvet, muhabbetin bine\u011fi olmakla birlikte, insandan istenen yaln\u0131z\u00adca muhabbettir ki, insan onunla meleklerden bile sevgili ve herkesten \u00fcs\u00adt\u00fcnd\u00fcr.<\/p>\n

\u0130rfan yoluna girenlerden, hen\u00fcz yolun ba\u015f\u0131nda olanlar\u0131n, yemekten yapacaklar\u0131 faydal\u0131 k\u0131s\u0131nt\u0131, ifr\u00e2d ve tefr\u00eedten ka\u00e7\u0131n\u0131p orta yol tutmalar\u0131d\u0131r (orta yol; bir g\u00fcn bir gecede 250 gramdan 500 grama kadard\u0131r). Bu k\u0131s\u0131n\u00adt\u0131, nefsin ar\u0131l\u0131\u011f\u0131, kalbin durulu\u011fu ve ruhun parlakl\u0131\u011f\u0131 i\u00e7in vazge\u00e7ilmez bir \u015feydir. Nitekim \u00ees\u00e2; \u00abKarn\u0131n\u0131z a\u00e7 olsun ki, kalbinizde Rabbinizi g\u00f6resiniz\u00bb buyurmu\u015ftur. Bir had\u00ees-i \u015fer\u00eef’de de \u015f\u00f6yle buyrulmu\u015ftur: \u00ab\u0130nsan karn\u0131n\u00addan daha zararl\u0131 ve \u015ferli bir kap dolmam\u0131\u015ft\u0131r.\u00bb<\/p>\n<\/div>\n

Beden g\u0131das\u0131z kalamaz, fakat insan v\u00fcc\u00fbdunun yarat\u0131l\u0131\u015f\u0131nda yeme\u00ad\u011fe kar\u015f\u0131 \u015eeytan\u00ee uyar\u0131c\u0131lar da vard\u0131r. Bu \u015feytan\u00ee uyar\u0131c\u0131lara kar\u015f\u0131l\u0131k veril\u00addi\u011fi ve kar\u0131n yemekle dolduruldu\u011fu zaman nefsin istekleri de onunla g\u00fc\u00e7\u00a0kazan\u0131r. B\u00f6ylece de nefsin ve v\u00fcc\u00fbdun karanl\u0131\u011f\u0131, kalbi istil\u00e2 eder. Yine\u00a0yeme\u011fin o rutubetli buhar\u0131 beyine uzanan damarlar\u0131 gev\u015fetir ki, bu gev\u00ad\u015feklik duygulan porsutur, uykuyu azd\u0131r\u0131r ve zihni bulan\u0131kla\u015ft\u0131r\u0131r. E\u011fer v\u00fcc\u00fbdun bu \u015feytan\u00ee uyar\u0131c\u0131lar\u0131na kar\u015f\u0131l\u0131k verilmez, kar\u0131n doyurulmazsa;\u00a0\u00a0\u00a0hem bu uyar\u0131c\u0131lar hem de nefsin istekleri kendi karanl\u0131klar\u0131 i\u00e7inde b\u00fcsb\u00fct\u00fcn g\u00fc\u00e7s\u00fczle\u015firken, g\u00f6n\u00fcl safla\u015f\u0131r. Bin\u00e2enaleyh, tertemiz kalpte par\u0131lda\u00adyan ruhtan ibaret olan \u00fcst\u00fcn akl\u0131 art\u0131k, idrak ettiklerini yapmaktan menedemezler. Bu seviyede h\u00fck\u00fcm ruhun olup, insan ger\u00e7ek mertebesine ula\u015f\u0131r. \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0Bu meselenin s\u0131rr\u0131 \u015fudur: \u0130nsan\u0131n g\u0131da alma i\u015fi, onun bitkisel merte besi; \u015fehvetini doyurma i\u015fi, hayv\u00e2n\u00ee mertebesi; ilim ve irfan sahibi olmas\u0131 da esas mertebesi olan insan\u00ee mertebesidir. \u00d6yleyse, s\u0131rf bedenin geli\u015f mesi i\u00e7in g\u0131da maddelerine y\u00f6nelip, yaln\u0131zca onlarla me\u015fgul olan kimse daha \u00e7ok bitki mertebesinde, cins\u00ee istekleri i\u00e7in b\u00fcsb\u00fct\u00fcn \u015fehvete meyle- j dip, yaln\u0131zca ge\u00e7ici zevklerle me\u015fgul olan kimse de daha \u00e7ok, hayvan j mertebesindedir. Bu iki mertebeyi kendi l\u00fctf\u00fc olarak Allah, kullar\u0131na du- [ yurmu\u015ftur. Nitekim Kur’\u00e2n-\u0131 Ker\u00eeminde: \u00abO kimseler, hayvan gibi belki I de onlardan da a\u015fa\u011f\u0131dalar, onlar kay\u0131pta olanlard\u0131r\u00bb buyurmu\u015ftur. \u00d6yle [ ise, ak\u0131ll\u0131 ki\u015fi, bu iki d\u00fc\u015f\u00fck mertebede kalmaz, kalbini ve ruhunu ar\u0131nd\u0131- [ np, parlatarak, i\u00e7 ke\u015fiflere y\u00f6nelir. B\u00f6ylece de, ilkin geldi\u011fi ve en son gi- I dece\u011fi yere bir yol bulur. \u015eunu demek istiyoruz ki; \u00f6lmeyecek ve ib\u00e2det- i lerini yerine getirebilecek kadar yemek yer ve nefs hayvan\u0131n\u0131 kepek veya I arpa ekme\u011fi ile yetindirir, nefsi muhafaza ve kalbi me\u015fgul etmek demek t olan leziz yemeklerden ka\u00e7\u0131n\u0131rsa, sonunda, insan mertebesine ula\u015f\u0131p, j dostluk meclisine girer ve her iste\u011fi yerine gelir.<\/p>\n

Bitki ve hayvan mertebesinden, insan mertebesine ula\u015fmakta az ye\u00admek en \u00f6nemli, en gerekli \u015fartt\u0131r. \u0130nsan mertebesine y\u00f6nelmi\u015f nefsin ve tabiat\u0131n\u0131n esaretinden kurtulmu\u015f olan yetkin insan\u0131n a\u00e7l\u0131\u011f\u0131, kendisine za\u00adrar vermiyen g\u00fczel bir sab\u0131rdan ibarettir. Belki onun uzun a\u00e7l\u0131\u011f\u0131, derin hu\u00adzurudur.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 ERZURUMLU \u0130BRAH\u0130M HAKKI \u00a0 \u00a0 \u00a0TOKLU\u011eUN REZALET\u0130, A\u00c7LI\u011eIN FAZ\u00ceLET\u0130…<\/p>\n","protected":false},"author":1,"featured_media":1536,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,13,26],"tags":[148,21,61,147,146],"class_list":["post-325","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-ibrahim-hakki-hz","category-makaleler","tag-az-yemek","tag-erzurum","tag-ibrahim-hakki","tag-kalbin-kararmasi","tag-marifetname","wpcat-1-id","wpcat-13-id","wpcat-26-id"],"_links":{"self":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/325","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=325"}],"version-history":[{"count":3,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/325\/revisions"}],"predecessor-version":[{"id":1537,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/325\/revisions\/1537"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/media\/1536"}],"wp:attachment":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=325"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=325"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=325"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}