\u2018\u0130ki denizi (birbirine) sal\u0131p katan O\u2019dur; bu, tatl\u0131, susuzlu\u011fu giderici, bu da tuzlu ve ac\u0131d\u0131r. \u0130kisinin aras\u0131nda (birbirlerine kar\u0131\u015fmalar\u0131n\u0131 \u00f6nleyen) bir engel (berzah) ve a\u015f\u0131lmayan bir s\u0131n\u0131r koymu\u015ftur.\u2019 (Furkan 53)<\/strong><\/p>\n \u2018\u0130manla bak\u0131ld\u0131\u011f\u0131nda her \u015fey bir ayettir\u2019 de ayetlerin her as\u0131rda nas\u0131l anla\u015f\u0131laca\u011f\u0131 bazen baz\u0131lar\u0131n\u0131n kafalar\u0131n\u0131 kar\u0131\u015ft\u0131r\u0131r. O kadar \u00e7ok fitne ve tahrife u\u011frar ki hakikatler ve o hakikatleri idrak etmesi gereken zihinler, b\u0131rak\u0131n bat\u0131n\u0131, zahir dahi anla\u015f\u0131lamaz ve do\u011fru te\u015fhis edilemez hale gelir. Hakla bat\u0131l\u0131 birbirine katma derdinde olanlar\u0131n \u2018usta\u2019la\u015ft\u0131klar\u0131 d\u00f6nemlerde, hakk\u0131 bat\u0131ldan ay\u0131rmak i\u00e7in ve olu\u015fan geceyi g\u00fcnd\u00fcze \u00e7evirmek i\u00e7in \u00f6yle bir kayna\u011fa ihtiya\u00e7 duyar ki insan, \u2018onu elde tutmak ate\u015fi elde tutmaktan daha zor\u2019 olur kimi zaman. \u00c7ok \u00e7e\u015fitli perdeler ile \u00f6rt\u00fcl\u00fcr hakk\u0131n \u00fcst\u00fc ve bir perde araland\u0131\u011f\u0131nda bir di\u011feri ile u\u011fra\u015fmak zorunda kal\u0131r hakk\u0131n talibi. Varsa sabr\u0131 ve ihlas\u0131 ve bir de basiret ehliyse, tan\u0131yorsa dostu d\u00fc\u015fman\u0131, perdecilerin renkli kuma\u015flar\u0131na dal\u0131p gitmez, \u2018ak\u2019 da olsa g\u00f6zlerinin \u00f6n\u00fcne \u00e7ekilen \u00f6rt\u00fc, \u00e7ekip atar evinden ve g\u00fcne\u015f girer pencerelerden daha \u00f6nce nifak solunan eve.<\/strong><\/p>\n \u0130\u015fte yukar\u0131daki ayet de bu perdeleri s\u00f6k\u00fcp atan bir mahiyete sahiptir. \u00d6yle bir tesiri vard\u0131r ki hem zahire hapsolmu\u015flar\u0131n bile zihinlerinde k\u0131v\u0131lc\u0131mlar \u00e7akt\u0131r\u0131r hem de Kur\u2019an\u2019\u0131n \u00e7a\u011flar ve toplumlar \u00fcst\u00fc oldu\u011funu bilenlere y\u00fcr\u00fcd\u00fckleri yolu ayd\u0131nlatan \u00e7era\u011f olur.\u00a0Ama d\u00fc\u015f\u00fcnmek gerekir. Yorulmak gerekir. Adanmak gerekir ki ayd\u0131nlans\u0131n hakikat ve g\u00f6zler g\u00f6rebilsin sakl\u0131 olan hazineyi. \u00c7\u00fcnk\u00fc hakikat \u2018Allah\u2019\u0131n bir l\u00fctfudur ve onu diledi\u011fine verir'(Maide 54). O halde Allah\u2019\u0131n (c.c.) bu l\u00fctfu vermeyi diledikleri aras\u0131na girmek i\u00e7in azimle, inan\u00e7la, ihlasla sar\u0131lmak gerekir hakka. Hakk\u0131 te\u015fhis edebilmek i\u00e7in de uyanmak gerekir ninniler diyar\u0131n\u0131n efsun y\u00fckl\u00fc havas\u0131ndan kurtularak. Ki sihirbazlar dola\u015f\u0131r o diyarda ellerinde iplerle, her biri \u00e7atal dilli yedi ba\u015fl\u0131 olan. Bilin ki nifak renksizdir, \u015fekilsizdir. Hakk\u0131n hangi ehline kom\u015fu olacaksa o renge b\u00fcr\u00fcn\u00fcr ve o \u015fekli almaya \u00e7al\u0131\u015f\u0131r. Ondan gibi g\u00f6r\u00fcn\u00fcp yana\u015fmak ister yan\u0131na.\u00a0Ayn\u0131 dili konu\u015fmaya ba\u015flar farkl\u0131 anlamlar y\u00fckleyerek kelimelere. \u0130zzet der edeple s\u0131karken zulm\u00fcn elini, vahdet der t\u0131ka basa doyarken d\u00fcnyal\u0131klara. Ad\u0131m ad\u0131m \u00e7\u0131kar merdivenlerini, al\u0131nterinin ve g\u00f6zya\u015flar\u0131n\u0131n y\u0131kad\u0131\u011f\u0131 saraylar\u0131. K\u0131l\u0131ca galebe \u00e7alan kan\u0131, k\u0131l\u0131c\u0131n saltanat\u0131n\u0131n emrine verir hi\u00e7 utanmadan. Yuvarlak masalarda oturmaktan d\u00f6ner ba\u015f\u0131 ve iman\u0131, d\u00f6nebildi\u011fi kadar. Lal olur dili zalime kar\u015f\u0131 ve g\u00fcr \u00e7\u0131kar sesi mazlumu susturmak i\u00e7in. \u0130lim elem i\u00e7indedir tutsak oldu\u011fu i\u00e7in nifak y\u00fckl\u00fc zihinlerde. \u0130lim yas tutar hizmet etti\u011fi i\u00e7in zulme.<\/strong><\/p>\n Ve nifak deryad\u0131r, denizdir hayat\u0131n kayna\u011f\u0131 gibi g\u00f6r\u00fcnmek ad\u0131na. Hakka susayanlara sunar kendini hak olarak. Hemen yan\u0131 ba\u015f\u0131nda durur hakk\u0131n ve ondan \u00f6nce konu\u015fur daima. Ondan gibi konu\u015fur, onun gibi g\u00f6r\u00fcn\u00fcr. Zul\u00fcm a\u011fac\u0131n\u0131 beslemekten ba\u015fka bir faydas\u0131(!) yoktur \u015fimdiye kadar g\u00f6r\u00fcnen. \u00c7\u00fcnk\u00fc nifak tuzlu sudur, hayat veren tatl\u0131 suyun yan\u0131nda. Nifak ac\u0131d\u0131r da ayn\u0131 zamanda. Zira \u2018d\u00fcnya hayat\u0131 tuzlu su gibidir (deniz suyu) i\u00e7tik\u00e7e susat\u0131r ve \u00f6ld\u00fcr\u00fcr sonunda.\u2019 Ac\u0131d\u0131r sonunda elde edilen, ac\u0131d\u0131r nifa\u011fa yakalananlar\u0131n ak\u0131betleri her dem. Ne d\u00fcnyada ebedi kal\u0131rlar ne ahiretleri kurtulur. Bir berzah ya\u015farlar ki sonu h\u00fcsran doludur. Hep kar\u0131\u015fmak ister hakk\u0131n i\u00e7ine ve hep kar\u0131\u015ft\u0131rmak ister kendini hak ile ama nafile. Hak ile bat\u0131l\u0131 ay\u0131ran bir engel ve a\u015f\u0131lmayan bir s\u0131n\u0131r vard\u0131r g\u00f6ren g\u00f6zlere. Bu y\u00fczden hakka sar\u0131lan hep diri kal\u0131r da nifa\u011f\u0131 yudumlayan s\u00fcr\u00fcn\u00fcr iki cihanda. Ac\u0131 nifa\u011f\u0131n \u2018kaderinde\u2019 vard\u0131r zira \u2018bat\u0131l yok olmaya mahkumdur.'(\u0130sra 81)<\/strong><\/p>\n Oysa hak \u00f6yle midir?\u00a0Ula\u015ft\u0131\u011f\u0131 yere hayat\u0131 sunar, hayatlara anlam y\u00fckler, durudur, berrakt\u0131r, Allah\u2019\u0131n (c.c.) rengidir \u00fczerinde ta\u015f\u0131d\u0131\u011f\u0131 ve kurtulu\u015f deryas\u0131d\u0131r her s\u00f6zc\u00fc\u011f\u00fc her bak\u0131\u015f\u0131. Zaferin kayna\u011f\u0131d\u0131r, \u00fcmidin menba\u0131, tatl\u0131d\u0131r ve doyar susuzlar i\u00e7tikleri ilk anda. Nice temiz meyveler veren tertemiz a\u011fa\u00e7lar\u0131 besler, o meyvelerden yay\u0131l\u0131r arzdan semaya hakk\u0131n kokusu. \u0130zzettir, \u015fereftir, onurdur ve rahmettir her ad\u0131m\u0131, kurtulu\u015f diyar\u0131d\u0131r susuzluktan bitap d\u00fc\u015fm\u00fc\u015fler i\u00e7in ve cennet asa bir bah\u00e7edir zulm\u00fcn ate\u015fine at\u0131lanlar i\u00e7in. Hak tatl\u0131 sudur. Giderir susuzlu\u011fu nifa\u011f\u0131n aksine. Ve diriltir \u00f6l\u00fcleri mezarl\u0131klar \u00fclkesinde. Nice ya\u015fayan \u00f6l\u00fc vard\u0131r o mezarlarda ruhlar\u0131 ve ak\u0131llar\u0131 kurumu\u015f olarak yatan. Hak sunar ab-\u0131 hayat\u0131 \u00f6lm\u00fc\u015f olan dirilere. Her hayat suyla ba\u015flar. Suyla dolar her h\u00fccre. Ve b\u00fct\u00fcn \u015fehirler su kenar\u0131nda kurulur, her eve tatl\u0131 su \u00e7ekilir ya\u015fam devam etsin diye.<\/strong><\/p>\n Bu iki deniz her co\u011frafyada kom\u015fudur art\u0131k. Her \u015fehirde her sokakta kom\u015fudur birbirine. Malum Amerikanc\u0131 \u0130slam ile \u00d6z Muhammedi \u0130slam\u2019d\u0131r kast\u0131m\u0131z.<\/strong>\u00a0Her ikisinin ismi de \u0130slam\u2019d\u0131r, her ikisi de namaz k\u0131lar, oru\u00e7 tutar, hacca gider, zekat verir ve hatta cihad eder. Ayn\u0131 Allah\u2019tan (c.c.) ayn\u0131 kitaptan, ayn\u0131 peygamberden, k\u0131bleden bahsederler. Dillerinde tekbir ve tevhid vard\u0131r her ikisinin de. Giyim ku\u015famlar\u0131 dahi benzer birbirine. \u0130simleri de ayn\u0131d\u0131r iman edenlerinin.\u00a0Ama tatlar\u0131 farkl\u0131d\u0131r i\u015fte. Biri tuzludur ve ac\u0131d\u0131r, di\u011feri ise tatl\u0131. Biri susuzlu\u011fu giderir di\u011feri susatarak \u00f6ld\u00fcr\u00fcr. Biri saray y\u0131kar, di\u011feri saray yapar. Biri mazlumun yan\u0131ndad\u0131r, di\u011feri zalimin. Birinin \u015fefkatli oldu\u011fu yerde di\u011feri zalimdir, biri direni\u015f\u00e7idir, di\u011feri direnilen. Aralar\u0131nda illaki bir engel vard\u0131r, kar\u0131\u015fmazlar birbirine. Uyu\u015fmaz g\u00f6n\u00fclleri bir t\u00fcrl\u00fc. \u00c7\u00fcnk\u00fc biri varken di\u011feri yok olmal\u0131d\u0131r, b\u00f6yledir ilahi emir ve b\u00f6yledir yarat\u0131l\u0131\u015f kanunu. Nifak hakk\u0131n rengine girse de sabredemez ve belli eder tad\u0131n\u0131 eninde sonunda. \u00c7\u0131kar\u0131r hak libas\u0131n\u0131 ve \u00fcryan kal\u0131r hakikatin kar\u015f\u0131s\u0131nda.<\/strong><\/p>\n Ayet nelere, nerelere i\u015faret etmi\u015ftir iyi d\u00fc\u015f\u00fcnmek laz\u0131m. Bu denizler nerede ayr\u0131\u015fmakta ve ayette nereye vurgu yap\u0131lmakta zahiren dahi bak\u0131lsa hakk\u0131n izah etti\u011fi hakikat ortaya \u00e7\u0131kacakt\u0131r zaten. \u0130ki denizin suyunun sunuldu\u011fu ortamda tercih yapmak bize d\u00fc\u015fecektir. Ya renklerine aldan\u0131p, benzerliklerine kan\u0131p tuzlu suyu i\u00e7ece\u011fiz, ya da basiret ehline kulak verip tatl\u0131 suyu damarlar\u0131m\u0131za ve h\u00fccrelerimize sunaca\u011f\u0131z.<\/p>\n siyasetmektebi.com<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u2018\u0130ki denizi (birbirine) sal\u0131p katan O\u2019dur; bu, tatl\u0131, susuzlu\u011fu giderici,…<\/p>\n","protected":false},"author":1,"featured_media":1136,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,1],"tags":[470,471,468,467,469],"class_list":["post-1135","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ayetler","category-genel","tag-ayet","tag-furkan-suresi","tag-tatli-su-mu","tag-tercihiniz-hangisi","tag-tuzlu-su-mu","wpcat-18-id","wpcat-1-id"],"_links":{"self":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/1135","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1135"}],"version-history":[{"count":1,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/1135\/revisions"}],"predecessor-version":[{"id":1137,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/posts\/1135\/revisions\/1137"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=\/wp\/v2\/media\/1136"}],"wp:attachment":[{"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1135"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.erzurumname.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>
\n\u0130ki denizdir t\u00fcm d\u00fcnyada hak iddias\u0131yla ortada duran. Di\u011ferleri \u00e7\u00f6ld\u00fcr zaten, bellidir kimlikleri ve yoktur hi\u00e7bir hay\u0131rlar\u0131 var olanlar i\u00e7in. Yak\u0131c\u0131d\u0131rlar, hem g\u00f6r\u00fcnen hem de g\u00f6r\u00fcnmeyen y\u00f6nleriyle. Yollar\u0131n\u0131 kaybedenlerin son duraklar\u0131d\u0131r hayata dair ve bu son durak hem bu d\u00fcnyada hem hesap g\u00fcn\u00fcnde od olur yakar tenlerini. Y\u0131lanlar\u0131n, \u00e7\u0131yanlar\u0131n mekan\u0131d\u0131r o \u00e7\u00f6ller. Le\u015f yiyicilerin, akbabalar\u0131n\u0131n diyar\u0131. Dikendir g\u00fclleri ve serapt\u0131r sevin\u00e7leri g\u00f6r\u00fcld\u00fc\u011f\u00fcnde kurtulu\u015f \u00fcmidi ile ko\u015fulan ama asla ula\u015f\u0131lamayan. Bir iki vaha vard\u0131r belki bir iki a\u011fa\u00e7 ve bir ka\u00e7 damla suya sahip olan, ama parsellenmi\u015ftir canavarlar taraf\u0131ndan. Bu y\u00fczden \u00e7\u00f6llerin varl\u0131\u011f\u0131 anlam ifade etmez insan olan i\u00e7in. \u0130nsan olan suyun pe\u015findedir ve iki deniz vard\u0131r kar\u015f\u0131s\u0131nda duran.
\n<\/strong>
\nEvet iki deniz vard\u0131r. \u0130kisi de mavi ve serin. \u0130kisi de hayat kayna\u011f\u0131 gibi duran iki deniz. Hem de yan yana, i\u00e7 i\u00e7e. Ama biri tatl\u0131 di\u011feri tuzlu. Biri hak, di\u011feri nifak. Biri hayat, di\u011feri \u00f6l\u00fcm. Biri izzet, \u015feref, onur, di\u011feri zillet ve boyun e\u011fme. Biri saadet, di\u011feri gam keder kayna\u011f\u0131 iki deniz vard\u0131r \u015fimdi insan\u0131n \u00f6n\u00fcnde. T\u0131pk\u0131 iki hayat oldu\u011fu gibi. \u00d6zg\u00fcrd\u00fcr insan tercihinde. Hangi hayat\u0131 se\u00e7erse onun kayna\u011f\u0131ndan beslenecektir \u00e7\u00fcnk\u00fc. Su hayatt\u0131r ya. Hangi hayat\u0131 se\u00e7erse se\u00e7sin o hayat\u0131n suyudur onu besleyecek olan. \u0130ki deniz vard\u0131r yan yana duran ama kar\u0131\u015fmayan. Anlayan i\u00e7in iki ibret, bir ayet. Ve bir engel vard\u0131r ayn\u0131 gibi duranlar\u0131 ay\u0131ran.<\/strong><\/p>\n